Combining Texts

All the ideas for 'Confessions', 'The Theory of Communicative Action' and 'What is Mathematical Truth?'

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32 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Habermas seems to make philosophy more democratic [Habermas, by Bowie]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
The aim of 'post-metaphysical' philosophy is to interpret the sciences [Habermas, by Finlayson]
1. Philosophy / H. Continental Philosophy / 5. Critical Theory
We can do social philosophy by studying coordinated action through language use [Habermas, by Finlayson]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Rather than instrumental reason, Habermas emphasises its communicative role [Habermas, by Oksala]
7. Existence / A. Nature of Existence / 2. Types of Existence
I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine]
7. Existence / D. Theories of Reality / 1. Ontologies
Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine]
10. Modality / B. Possibility / 1. Possibility
Mathematics eliminates possibility, as being simultaneous actuality in sets [Putnam]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
What is considered a priori changes as language changes [Habermas, by Bowie]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine]
Memory contains innumerable principles of maths, as well as past sense experiences [Augustine]
We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine]
I can distinguish different smells even when I am not experiencing them [Augustine]
Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
Memory is so vast that I cannot recognise it as part of my mind [Augustine]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
Without memory I could not even speak of myself [Augustine]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
If the future does not exist, how can prophets see it? [Augustine]
18. Thought / B. Mechanics of Thought / 5. Mental Files
Memories are preserved separately, according to category [Augustine]
19. Language / A. Nature of Meaning / 1. Meaning
To understand a statement is to know what would make it acceptable [Habermas]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
Meaning is not fixed by a relation to the external world, but a relation to other speakers [Habermas, by Finlayson]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Everyone wants happiness [Augustine]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
People endorse equality, universality and inclusiveness, just by their communicative practices [Habermas, by Finlayson]
25. Social Practice / B. Equalities / 2. Political equality
Political involvement is needed, to challenge existing practices [Habermas, by Kymlicka]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
Maybe time is an extension of the mind [Augustine]
To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
How can ten days ahead be a short time, if it doesn't exist? [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
If the past is no longer, and the future is not yet, how can they exist? [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
The whole of the current year is not present, so how can it exist? [Augustine]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
I know what time is, until someone asks me to explain it [Augustine]
27. Natural Reality / D. Time / 2. Passage of Time / h. Change in time
I disagree with the idea that time is nothing but cosmic movement [Augustine]
27. Natural Reality / E. Cosmology / 3. The Beginning
Heaven and earth must be created, because they are subject to change [Augustine]
28. God / A. Divine Nature / 5. God and Time
If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon]
If God is outside time in eternity, can He hear prayers? [Augustine]