33 ideas
| 7740 | There exists a realm, beyond objects and ideas, of non-spatio-temporal thoughts [Frege, by Weiner] |
| 19466 | The word 'true' seems to be unique and indefinable [Frege] |
| 19465 | There cannot be complete correspondence, because ideas and reality are quite different [Frege] |
| 19468 | The property of truth in 'It is true that I smell violets' adds nothing to 'I smell violets' [Frege] |
| 17867 | If a concept is not compact, it will not be presentable to finite minds [Almog] |
| 17877 | The number series is primitive, not the result of some set theoretic axioms [Almog] |
| 19470 | Thoughts in the 'third realm' cannot be sensed, and do not need an owner to exist [Frege] |
| 19471 | A fact is a thought that is true [Frege] |
| 9877 | Late Frege saw his non-actual objective objects as exclusively thoughts and senses [Frege, by Dummett] |
| 17871 | Fregean meanings are analogous to conceptual essence, defining a kind [Almog] |
| 17866 | Essential definition aims at existence conditions and structural truths [Almog] |
| 17868 | Surface accounts aren't exhaustive as they always allow unintended twin cases [Almog] |
| 17872 | Definitionalists rely on snapshot-concepts, instead of on the real processes [Almog] |
| 17870 | Alien 'tigers' can't be tigers if they are not related to our tigers [Almog] |
| 17869 | Kripke and Putnam offer an intermediary between real and nominal essences [Almog] |
| 17876 | Individual essences are just cobbled together classificatory predicates [Almog] |
| 22167 | Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas] |
| 22117 | Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews] |
| 19469 | We grasp thoughts (thinking), decide they are true (judgement), and manifest the judgement (assertion) [Frege] |
| 8162 | Thoughts have their own realm of reality - 'sense' (as opposed to the realm of 'reference') [Frege, by Dummett] |
| 9818 | A thought is distinguished from other things by a capacity to be true or false [Frege, by Dummett] |
| 16379 | Thoughts about myself are understood one way to me, and another when communicated [Frege] |
| 17873 | Water must be related to water, just as tigers must be related to tigers [Almog] |
| 19467 | A 'thought' is something for which the question of truth can arise; thoughts are senses of sentences [Frege] |
| 19472 | A sentence is only a thought if it is complete, and has a time-specification [Frege] |
| 22118 | Augustine created the modern concept of the will [Augustine, by Matthews] |
| 4348 | Love, and do what you will [Augustine] |
| 7821 | Pagans produced three hundred definitions of the highest good [Augustine, by Grayling] |
| 22119 | Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews] |
| 17864 | Defining an essence comes no where near giving a thing's nature [Almog] |
| 17863 | Essences promise to reveal reality, but actually drive us away from it [Almog] |
| 22116 | Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews] |
| 19338 | Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins] |