34 ideas
21970 | Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte] |
6912 | For Fichte there is no God outside the ego, and 'our religion is reason' [Fichte, by Feuerbach] |
15592 | The usual Tarskian interpretation of variables is to specify their range of values [Fine,K] |
15593 | Variables can be viewed as special terms - functions taking assignments into individuals [Fine,K] |
15590 | It seemed that Frege gave the syntax for variables, and Tarski the semantics, and that was that [Fine,K] |
15591 | In separate expressions variables seem identical in role, but in the same expression they aren't [Fine,K] |
15595 | The 'algebraic' account of variables reduces quantification to the algebra of its component parts [Fine,K] |
15594 | 'Instantial' accounts of variables say we grasp arbitrary instances from their use in quantification [Fine,K] |
15599 | Cicero/Cicero and Cicero/Tully may differ in relationship, despite being semantically the same [Fine,K] |
15603 | I can only represent individuals as the same if I do not already represent them as the same [Fine,K] |
15604 | If Cicero=Tully refers to the man twice, then surely Cicero=Cicero does as well? [Fine,K] |
21973 | Fichte believed in things-in-themselves [Fichte, by Moore,AW] |
21914 | We can deduce experience from self-consciousness, without the thing-in-itself [Fichte] |
20951 | The absolute I divides into consciousness, and a world which is not-I [Fichte, by Bowie] |
21964 | Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte] |
21968 | Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte] |
22167 | Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas] |
22117 | Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews] |
21965 | Spinoza could not actually believe his determinism, because living requires free will [Fichte] |
15602 | Mental files are devices for keeping track of basic coordination of objects [Fine,K] |
15588 | You cannot determine the full content from a thought's intrinsic character, as relations are involved [Fine,K] |
15596 | The standard aim of semantics is to assign a semantic value to each expression [Fine,K] |
15587 | That two utterances say the same thing may not be intrinsic to them, but involve their relationships [Fine,K] |
15589 | The two main theories are Holism (which is inferential), and Representational (which is atomistic) [Fine,K] |
15598 | We should pursue semantic facts as stated by truths in theories (and not put the theories first!) [Fine,K] |
15600 | Referentialist semantics has objects for names, properties for predicates, and propositions for connectives [Fine,K] |
15601 | Fregeans approach the world through sense, Referentialists through reference [Fine,K] |
15605 | I take indexicals such as 'this' and 'that' to be linked to some associated demonstration [Fine,K] |
22118 | Augustine created the modern concept of the will [Augustine, by Matthews] |
4348 | Love, and do what you will [Augustine] |
7821 | Pagans produced three hundred definitions of the highest good [Augustine, by Grayling] |
22119 | Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews] |
22116 | Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews] |
19338 | Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins] |