Combining Texts

All the ideas for 'works', '(Nonsolipsistic) Conceptual Role Semantics' and 'Intro to Classical Chinese Philosophy'

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27 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
23392 The Dao (Way) first means the road, and comes to mean the right way to live [Norden]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
23408 The hermeneutic circle is either within the text, or between text and biased reader [Norden]
23407 Heremeneutics is either 'faith' (examining truth) or 'suspicion' (looking for hidden motives) [Norden]
2. Reason / A. Nature of Reason / 6. Coherence
12596 Reasoning aims at increasing explanatory coherence [Harman]
12599 Reason conservatively: stick to your beliefs, and prefer reasoning that preserves most of them [Harman]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
12595 We have a theory of logic (implication and inconsistency), but not of inference or reasoning [Harman]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / d. and
12597 I might accept P and Q as likely, but reject P-and-Q as unlikely [Harman]
7. Existence / D. Theories of Reality / 3. Reality
12598 Reality is the overlap of true complete theories [Harman]
12. Knowledge Sources / B. Perception / 1. Perception
22167 Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
22117 Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
12602 There is no natural border between inner and outer [Harman]
12603 We can only describe mental attitudes in relation to the external world [Harman]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
12601 The way things look is a relational matter, not an intrinsic matter [Harman]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
12592 Concepts in thought have content, but not meaning, which requires communication [Harman]
19. Language / A. Nature of Meaning / 6. Meaning as Use
12590 Take meaning to be use in calculation with concepts, rather than in communication [Harman]
12593 The use theory attaches meanings to words, not to sentences [Harman]
19. Language / A. Nature of Meaning / 7. Meaning Holism / c. Meaning by Role
12588 Meaning from use of thoughts, constructed from concepts, which have a role relating to reality [Harman]
12589 Some regard conceptual role semantics as an entirely internal matter [Harman]
12600 The content of thought is relations, between mental states, things in the world, and contexts [Harman]
19. Language / F. Communication / 3. Denial
12594 If one proposition negates the other, which is the negative one? [Harman]
19. Language / F. Communication / 6. Interpreting Language / a. Translation
12591 Mastery of a language requires thinking, and not just communication [Harman]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
22118 Augustine created the modern concept of the will [Augustine, by Matthews]
22. Metaethics / B. Value / 2. Values / g. Love
4348 Love, and do what you will [Augustine]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
7821 Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
23. Ethics / D. Deontological Ethics / 2. Duty
22119 Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
22116 Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
19338 Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]