47 ideas
162 | Can we understand an individual soul without knowing the soul in general? [Plato] |
160 | The highest ability in man is the ability to discuss unity and plurality in the nature of things [Plato] |
166 | A speaker should be able to divide a subject, right down to the limits of divisibility [Plato] |
7953 | Reasoning needs to cut nature accurately at the joints [Plato] |
16121 | I revere anyone who can discern a single thing that encompasses many things [Plato] |
23708 | Humeans see properties as having no more essential features and relations than their distinctness [Friend/Kimpton-Nye, by PG] |
23709 | Dispositions are what individuate properties, and they constitute their essence [Friend/Kimpton-Nye] |
23707 | Powers are properties which necessitate dispositions [Friend/Kimpton-Nye] |
23714 | Dispositional essentialism (unlike the grounding view) says only fundamental properties are powers [Friend/Kimpton-Nye] |
23711 | A power is a property which consists entirely of dispositions [Friend/Kimpton-Nye] |
23712 | Powers are qualitative properties which fully ground dispositions [Friend/Kimpton-Nye] |
23698 | Dispositions have directed behaviour which occurs if triggered [Friend/Kimpton-Nye] |
23699 | 'Masked' dispositions fail to react because something intervenes [Friend/Kimpton-Nye] |
23700 | A disposition is 'altered' when the stimulus reverses the disposition [Friend/Kimpton-Nye] |
23701 | A disposition is 'mimicked' if a different cause produces that effect from that stimulus [Friend/Kimpton-Nye] |
23702 | A 'trick' can look like a stimulus for a disposition which will happen without it [Friend/Kimpton-Nye] |
23703 | Some dispositions manifest themselves without a stimulus [Friend/Kimpton-Nye] |
23704 | We could analyse dispositions as 'possibilities', with no mention of a stimulus [Friend/Kimpton-Nye] |
153 | It takes a person to understand, by using universals, and by using reason to create a unity out of sense-impressions [Plato] |
154 | We would have an overpowering love of knowledge if we had a pure idea of it - as with the other Forms [Plato] |
23710 | Dispositionalism says modality is in the powers of this world, not outsourced to possible worlds [Friend/Kimpton-Nye] |
22167 | Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas] |
151 | True knowledge is of the reality behind sense experience [Plato] |
22117 | Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews] |
165 | If the apparent facts strongly conflict with probability, it is in everyone's interests to suppress the facts [Plato] |
9296 | The soul is self-motion [Plato] |
23997 | Plato saw emotions and appetites as wild horses, in need of taming [Plato, by Goldie] |
159 | Only a good philosopher can be a good speaker [Plato] |
5946 | 'Phaedrus' pioneers the notion of philosophical rhetoric [Lawson-Tancred on Plato] |
158 | An excellent speech seems to imply a knowledge of the truth in the mind of the speaker [Plato] |
22118 | Augustine created the modern concept of the will [Augustine, by Matthews] |
155 | Beauty is the clearest and most lovely of the Forms [Plato] |
143 | The two ruling human principles are the natural desire for pleasure, and an acquired love of virtue [Plato] |
4348 | Love, and do what you will [Augustine] |
7821 | Pagans produced three hundred definitions of the highest good [Augustine, by Grayling] |
157 | Most pleasure is release from pain, and is therefore not worthwhile [Plato] |
144 | Reason impels us towards excellence, which teaches us self-control [Plato] |
156 | Bad people are never really friends with one another [Plato] |
22119 | Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews] |
23706 | Hume's Dictum says no connections are necessary - so mass and spacetime warping could separate [Friend/Kimpton-Nye] |
148 | If the prime origin is destroyed, it will not come into being again out of anything [Plato] |
152 | The mind of God is fully satisfied and happy with a vision of reality and truth [Plato] |
150 | We cannot conceive of God, so we have to think of Him as an immortal version of ourselves [Plato] |
149 | There isn't a single reason for positing the existence of immortal beings [Plato] |
22116 | Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews] |
146 | Soul is always in motion, so it must be self-moving and immortal [Plato] |
19338 | Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins] |