Combining Texts

All the ideas for 'works', 'Causation' and 'Issues of Pragmaticism'

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24 ideas

8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
9476 If dispositions are more fundamental than causes, then they won't conceptually reduce to them [Bird on Lewis]
10. Modality / B. Possibility / 9. Counterfactuals
8425 For true counterfactuals, both antecedent and consequent true is closest to actuality [Lewis]
12. Knowledge Sources / B. Perception / 1. Perception
22167 Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
22117 Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
8424 Determinism says there can't be two identical worlds up to a time, with identical laws, which then differ [Lewis]
19. Language / A. Nature of Meaning / 1. Meaning
19087 The meaning or purport of a symbol is all the rational conduct it would lead to [Peirce]
19. Language / D. Propositions / 2. Abstract Propositions / b. Propositions as possible worlds
8420 A proposition is a set of possible worlds where it is true [Lewis]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
22118 Augustine created the modern concept of the will [Augustine, by Matthews]
22. Metaethics / B. Value / 2. Values / g. Love
4348 Love, and do what you will [Augustine]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
7821 Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
23. Ethics / D. Deontological Ethics / 2. Duty
22119 Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
26. Natural Theory / C. Causation / 5. Direction of causation
8405 A theory of causation should explain why cause precedes effect, not take it for granted [Lewis, by Field,H]
8427 I reject making the direction of causation axiomatic, since that takes too much for granted [Lewis]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
10392 It is just individious discrimination to pick out one cause and label it as 'the' cause [Lewis]
8419 The modern regularity view says a cause is a member of a minimal set of sufficient conditions [Lewis]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
8421 Regularity analyses could make c an effect of e, or an epiphenomenon, or inefficacious, or pre-empted [Lewis]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
17525 The counterfactual view says causes are necessary (rather than sufficient) for their effects [Lewis, by Bird]
17524 Lewis has basic causation, counterfactuals, and a general ancestral (thus handling pre-emption) [Lewis, by Bird]
8397 Counterfactual causation implies all laws are causal, which they aren't [Tooley on Lewis]
8423 My counterfactual analysis applies to particular cases, not generalisations [Lewis]
8426 One event causes another iff there is a causal chain from first to second [Lewis]
26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims
4795 Lewis's account of counterfactuals is fine if we know what a law of nature is, but it won't explain the latter [Cohen,LJ on Lewis]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
22116 Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
19338 Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]