Combining Texts

All the ideas for 'works', 'Intro to III: Quantifiers' and 'Justice: What's the right thing to do?'

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29 ideas

3. Truth / A. Truth Problems / 3. Value of Truth
21032 Speak truth only to those who deserve the truth [Sandel]
21033 Careful evasions of truth at least show respect for it [Sandel]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
9465 Substitutional universal quantification retains truth for substitution of terms of the same type [Jacquette]
9466 Nominalists like substitutional quantification to avoid the metaphysics of objects [Jacquette]
12. Knowledge Sources / B. Perception / 1. Perception
22167 Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
22117 Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
22118 Augustine created the modern concept of the will [Augustine, by Matthews]
22. Metaethics / B. Value / 2. Values / g. Love
4348 Love, and do what you will [Augustine]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
7821 Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
23. Ethics / B. Contract Ethics / 1. Contractarianism
21036 Not all deals are fair deals [Sandel]
21038 Does consent create the obligation, or must there be some benefit? [Sandel]
21039 Moral contracts involve both consent and reciprocity; making the deal, and keeping it [Sandel]
23. Ethics / B. Contract Ethics / 2. Golden Rule
21030 The categorical imperative is not the Golden Rule, which concerns contingent desires [Sandel]
23. Ethics / D. Deontological Ethics / 2. Duty
22119 Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
23. Ethics / D. Deontological Ethics / 5. Persons as Ends
21031 Man cannot dispose of himself, because he is not a thing to be owned [Sandel]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
21035 Just visiting (and using roads) is hardly ratifying the Constitution [Sandel]
24. Political Theory / B. Nature of a State / 3. Constitutions
21037 A ratified constitution may not be a just constitution [Sandel]
21034 A just constitution harmonises the different freedoms [Sandel]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
21049 Liberal freedom was a response to assigned destinies like caste and class [Sandel]
25. Social Practice / B. Equalities / 4. Economic equality
21040 Libertarians just want formal equality in a free market; the meritocratic view wants fair equality [Sandel]
25. Social Practice / D. Justice / 1. Basis of justice
21028 We can approach justice through welfare, or freedom, or virtue [Sandel]
21027 Justice concerns how a society distributes what it prizes - wealth, rights, power and honours [Sandel]
21042 Should we redress wrongs done by a previous generation? [Sandel]
21043 Distributive justice concern deserts, as well as who gets what [Sandel]
21052 Justice is about how we value things, and not just about distributions [Sandel]
21048 Work is not fair if it is negotiated, even in a fair situation, but if it suits the nature of the worker [Sandel]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
21045 Teleological thinking is essential for social and political issues [Sandel]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
22116 Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
19338 Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]