Combining Texts

All the ideas for 'works', 'Theology and Falsification' and 'Naming and Necessity notes and addenda'

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25 ideas

9. Objects / A. Existence of Objects / 5. Simples
17000 We might fix identities for small particulars, but it is utopian to hope for such things [Kripke]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
11868 A different piece of wood could have been used for that table; constitution isn't identity [Wiggins on Kripke]
9. Objects / F. Identity among Objects / 5. Self-Identity
17044 A relation can clearly be reflexive, and identity is the smallest reflexive relation [Kripke]
9. Objects / F. Identity among Objects / 9. Sameness
16999 A vague identity may seem intransitive, and we might want to talk of 'counterparts' [Kripke]
10. Modality / A. Necessity / 7. Natural Necessity
17058 What many people consider merely physically necessary I consider completely necessary [Kripke]
4970 What is often held to be mere physical necessity is actually metaphysical necessity [Kripke]
10. Modality / B. Possibility / 1. Possibility
17059 Unicorns are vague, so no actual or possible creature could count as a unicorn [Kripke]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
4950 Possible worlds are useful in set theory, but can be very misleading elsewhere [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
17003 Kaplan's 'Dthat' is a useful operator for transforming a description into a rigid designation [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
9221 The best known objection to counterparts is Kripke's, that Humphrey doesn't care if his counterpart wins [Kripke, by Sider]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
17052 The a priori analytic truths involving fixing of reference are contingent [Kripke]
12. Knowledge Sources / B. Perception / 1. Perception
22167 Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
22117 Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
4969 I regard the mind-body problem as wide open, and extremely confusing [Kripke]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
4956 A description may fix a reference even when it is not true of its object [Kripke]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
17032 Even if Gödel didn't produce his theorems, he's still called 'Gödel' [Kripke]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
22118 Augustine created the modern concept of the will [Augustine, by Matthews]
22. Metaethics / B. Value / 2. Values / g. Love
4348 Love, and do what you will [Augustine]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
7821 Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
23. Ethics / D. Deontological Ethics / 2. Duty
22119 Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
22116 Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / D. Religious Issues / 1. Religious Commitment / b. Religious Meaning
1466 Claims about God don't seem to claim or deny anything tangible, so evidence is irrelevant [Flew, by PG]
29. Religion / D. Religious Issues / 1. Religious Commitment / d. Religious Falsification
1465 You can't claim a patch of land is tended by a 'gardener' if there is no evidence, and all counter-evidence is rejected [Flew, by PG]
1467 Religious people seem unwilling to accept any evidence that God does not love us, so their claim is unfalsifiable [Flew, by PG]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
19338 Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]