Combining Texts

All the ideas for 'works', 'Understanding and Essence' and 'Either/Or: a fragment of life'

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25 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
22087 Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
19259 If 2-D conceivability can a priori show possibilities, this is a defence of conceptual analysis [Vaidya]
3. Truth / A. Truth Problems / 8. Subjective Truth
5651 Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / c. Essentials are necessary
19262 Essential properties are necessary, but necessary properties may not be essential [Vaidya]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
19267 Define conceivable; how reliable is it; does inconceivability help; and what type of possibility results? [Vaidya]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
19268 Inconceivability (implying impossibility) may be failure to conceive, or incoherence [Vaidya]
11. Knowledge Aims / A. Knowledge / 2. Understanding
19265 Can you possess objective understanding without realising it? [Vaidya]
12. Knowledge Sources / B. Perception / 1. Perception
22167 Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
22117 Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
19260 Gettier deductive justifications split the justification from the truthmaker [Vaidya]
19266 In a disjunctive case, the justification comes from one side, and the truth from the other [Vaidya]
18. Thought / C. Content / 1. Content
19264 Aboutness is always intended, and cannot be accidental [Vaidya]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
22118 Augustine created the modern concept of the will [Augustine, by Matthews]
22. Metaethics / B. Value / 2. Values / g. Love
4348 Love, and do what you will [Augustine]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
7821 Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
23. Ethics / D. Deontological Ethics / 2. Duty
22119 Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
23. Ethics / F. Existentialism / 2. Nihilism
22090 For me time stands still, and I with it [Kierkegaard, by Carlisle]
23. Ethics / F. Existentialism / 4. Boredom
9305 The plebeians bore others; only the nobility bore themselves [Kierkegaard]
23. Ethics / F. Existentialism / 5. Existence-Essence
5650 Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton]
23. Ethics / F. Existentialism / 6. Authentic Self
22095 There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle]
23. Ethics / F. Existentialism / 7. Existential Action
20747 What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
22091 Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
22116 Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
22088 Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
19338 Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]