Combining Texts

All the ideas for 'Buddhacarita', 'Philosophy and the Mirror of Nature' and 'Introduction to 'Personal Identity''

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22 ideas

1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
Analytical philosophy seems to have little interest in how to tell a good analysis from a bad one [Rorty]
2. Reason / C. Styles of Reason / 3. Eristic
Rational certainty may be victory in argument rather than knowledge of facts [Rorty]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Rorty seems to view truth as simply being able to hold one's view against all comers [Rorty, by O'Grady]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
For James truth is "what it is better for us to believe" rather than a correct picture of reality [Rorty]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
If knowledge is merely justified belief, justification is social [Rorty]
13. Knowledge Criteria / C. External Justification / 8. Social Justification
Knowing has no definable essence, but is a social right, found in the context of conversations [Rorty]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
You can't debate about whether to have higher standards for the application of words [Rorty]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
The mind is a property, or it is baffling [Rorty]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Pain lacks intentionality; beliefs lack qualia [Rorty]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Is intentionality a special sort of function? [Rorty]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
Maybe we should see persons in four dimensions, with stages or time-slices at an instant [Martin/Barresi]
Maybe personal identity is not vital in survival, and other continuations would suffice [Martin/Barresi]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
Locke's intrinsic view of personal identity has been replaced by an externalist view [Martin/Barresi]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
When the Buddha reached the highest level of insight, he could detect no self in the world [Ashvaghosha]
19. Language / A. Nature of Meaning / 1. Meaning
Nature has no preferred way of being represented [Rorty]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
Can meanings remain the same when beliefs change? [Rorty]
19. Language / B. Reference / 1. Reference theories
A theory of reference seems needed to pick out objects without ghostly inner states [Rorty]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
Davidson's theory of meaning focuses not on terms, but on relations between sentences [Rorty]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Since Hegel we have tended to see a human as merely animal if it is outside a society [Rorty]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
The first stage of trance is calm amidst applied and discursive thinking [Ashvaghosha]
The Buddha sought ultimate reality and the final goal of existence in his meditations [Ashvaghosha]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
For Aristotle the psyche perishes with the body (except possibly 'nous') [Martin/Barresi]