Combining Texts

All the ideas for 'Saundaranandakavya', 'Morality as system of hypothetical imperatives' and 'The Folly of Trying to Define Truth'

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13 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
3. Truth / A. Truth Problems / 2. Defining Truth
Truth cannot be reduced to anything simpler [Davidson]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Neither Aristotle nor Tarski introduce the facts needed for a correspondence theory [Davidson]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
The language to define truth needs a finite vocabulary, to make the definition finite [Davidson]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
We can elucidate indefinable truth, but showing its relation to other concepts [Davidson]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
It is common to doubt truth when discussing it, but totally accept it when discussing knowledge [Davidson]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
Morality is inescapable, in descriptive words such as 'dishonest', 'unjust' and 'uncharitable' [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Reason is not a motivator of morality [Foot, by Hacker-Wright]
Rejecting moral rules may be villainous, but it isn't inconsistent [Foot]
23. Ethics / D. Deontological Ethics / 1. Deontology
Saying we 'ought to be moral' makes no sense, unless it relates to some other system [Foot]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Morality no more consists of categorical imperatives than etiquette does [Foot]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]