Combining Texts

All the ideas for 'Saundaranandakavya', 'Causation and Supervenience' and 'Elements of Law and Justice'

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13 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
7910 Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
14. Science / C. Induction / 2. Aims of Induction
19387 Hypotheses come from induction, which is comparison of experiences [Leibniz]
26. Natural Theory / C. Causation / 2. Types of cause
8388 Causation is either direct realism, Humean reduction, non-Humean reduction or theoretical realism [Tooley]
8389 Causation distinctions: reductionism/realism; Humean/non-Humean states; observable/non-observable [Tooley]
26. Natural Theory / C. Causation / 5. Direction of causation
8393 We can only reduce the direction of causation to the direction of time if we are realist about the latter [Tooley]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
8390 Causation is directly observable in pressure on one's body, and in willed action [Tooley]
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
8392 Probabilist laws are compatible with effects always or never happening [Tooley]
8399 The actual cause may not be the most efficacious one [Tooley]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
8391 In counterfactual worlds there are laws with no instances, so laws aren't supervenient on actuality [Tooley]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
8394 Explaining causation in terms of laws can't explain the direction of causation [Tooley]
8398 Causation is a concept of a relation the same in all worlds, so it can't be a physical process [Tooley]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
7909 The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
7908 At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]