31 ideas
| 21032 | Speak truth only to those who deserve the truth [Sandel] |
| 21033 | Careful evasions of truth at least show respect for it [Sandel] |
| 7906 | When the Buddha reached the highest level of insight, he could detect no self in the world [Ashvaghosha] |
| 21036 | Not all deals are fair deals [Sandel] |
| 21038 | Does consent create the obligation, or must there be some benefit? [Sandel] |
| 21039 | Moral contracts involve both consent and reciprocity; making the deal, and keeping it [Sandel] |
| 21030 | The categorical imperative is not the Golden Rule, which concerns contingent desires [Sandel] |
| 21031 | Man cannot dispose of himself, because he is not a thing to be owned [Sandel] |
| 21035 | Just visiting (and using roads) is hardly ratifying the Constitution [Sandel] |
| 21037 | A ratified constitution may not be a just constitution [Sandel] |
| 21034 | A just constitution harmonises the different freedoms [Sandel] |
| 21049 | Liberal freedom was a response to assigned destinies like caste and class [Sandel] |
| 21040 | Libertarians just want formal equality in a free market; the meritocratic view wants fair equality [Sandel] |
| 21028 | We can approach justice through welfare, or freedom, or virtue [Sandel] |
| 21027 | Justice concerns how a society distributes what it prizes - wealth, rights, power and honours [Sandel] |
| 21042 | Should we redress wrongs done by a previous generation? [Sandel] |
| 21043 | Distributive justice concern deserts, as well as who gets what [Sandel] |
| 21052 | Justice is about how we value things, and not just about distributions [Sandel] |
| 21048 | Work is not fair if it is negotiated, even in a fair situation, but if it suits the nature of the worker [Sandel] |
| 21045 | Teleological thinking is essential for social and political issues [Sandel] |
| 8388 | Causation is either direct realism, Humean reduction, non-Humean reduction or theoretical realism [Tooley] |
| 8389 | Causation distinctions: reductionism/realism; Humean/non-Humean states; observable/non-observable [Tooley] |
| 8393 | We can only reduce the direction of causation to the direction of time if we are realist about the latter [Tooley] |
| 8390 | Causation is directly observable in pressure on one's body, and in willed action [Tooley] |
| 8392 | Probabilist laws are compatible with effects always or never happening [Tooley] |
| 8399 | The actual cause may not be the most efficacious one [Tooley] |
| 8391 | In counterfactual worlds there are laws with no instances, so laws aren't supervenient on actuality [Tooley] |
| 8394 | Explaining causation in terms of laws can't explain the direction of causation [Tooley] |
| 8398 | Causation is a concept of a relation the same in all worlds, so it can't be a physical process [Tooley] |
| 7904 | The first stage of trance is calm amidst applied and discursive thinking [Ashvaghosha] |
| 7905 | The Buddha sought ultimate reality and the final goal of existence in his meditations [Ashvaghosha] |