20 ideas
18901 | Truthmakers are facts 'of' a domain, not something 'in' the domain [Sommers] |
18904 | 'Predicable' terms come in charged pairs, with one the negation of the other [Sommers, by Engelbretsen] |
18895 | Logic which maps ordinary reasoning must be transparent, and free of variables [Sommers] |
13331 | Part and whole contribute asymmetrically to one another, so must differ [Fine,K] |
18897 | Predicate logic has to spell out that its identity relation '=' is an equivalent relation [Sommers] |
18893 | Translating into quantificational idiom offers no clues as to how ordinary thinkers reason [Sommers] |
18903 | Sommers promotes the old idea that negation basically refers to terms [Sommers, by Engelbretsen] |
18894 | Predicates form a hierarchy, from the most general, down to names at the bottom [Sommers] |
18900 | Unfortunately for realists, modern logic cannot say that some fact exists [Sommers] |
13332 | Hierarchical set membership models objects better than the subset or aggregate relations do [Fine,K] |
13333 | The matter is a relatively unstructured version of the object, like a set without membership structure [Fine,K] |
13326 | A 'temporary' part is a part at one time, but may not be at another, like a carburetor [Fine,K] |
13327 | A 'timeless' part just is a part, not a part at some time; some atoms are timeless parts of a water molecule [Fine,K] |
13329 | An 'aggregative' sum is spread in time, and exists whenever a component exists [Fine,K] |
13330 | An 'compound' sum is not spread in time, and only exists when all the components exists [Fine,K] |
13328 | Two sorts of whole have 'rigid embodiment' (timeless parts) or 'variable embodiment' (temporary parts) [Fine,K] |
7906 | When the Buddha reached the highest level of insight, he could detect no self in the world [Ashvaghosha] |
18898 | In standard logic, names are the only way to refer [Sommers] |
7904 | The first stage of trance is calm amidst applied and discursive thinking [Ashvaghosha] |
7905 | The Buddha sought ultimate reality and the final goal of existence in his meditations [Ashvaghosha] |