16 ideas
7910 | Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha] |
18415 | The actual world is just the world you are in [Lewis, by Cappelen/Dever] |
16392 | A content is a property, and believing it is self-ascribing that property [Lewis, by Recanati] |
18416 | Attitudes involve properties (not propositions), and belief is self-ascribing the properties [Lewis, by Solomon] |
16390 | Lewis's popular centred worlds approach gives an attitude an index of world, subject and time [Lewis, by Recanati] |
18418 | A theory of perspectival de se content gives truth conditions relative to an agent [Lewis, by Cappelen/Dever] |
3546 | 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas] |
3547 | Epicureans achieve pleasure through character development [Annas] |
3543 | Cyrenaics pursue pleasure, but don't equate it with happiness [Annas] |
3541 | Ancient ethics uses attractive notions, not imperatives [Annas] |
3550 | Principles cover life as a whole, where rules just cover actions [Annas] |
3551 | Virtue theory tries to explain our duties in terms of our character [Annas] |
3552 | If excessively good actions are admirable but not required, then duty isn't basic [Annas] |
3542 | We should do good when necessary, not maximise it [Annas] |
7909 | The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha] |
7908 | At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha] |