Combining Texts

All the ideas for 'Buddhacarita', 'The Morality of Happiness' and 'Logic as Semiotic: Theory of Signs'

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12 ideas

16. Persons / E. Rejecting the Self / 4. Denial of the Self
7906 When the Buddha reached the highest level of insight, he could detect no self in the world [Ashvaghosha]
19. Language / B. Reference / 1. Reference theories
7634 Icons resemble their subject, an index is a natural sign, and symbols are conventional [Peirce, by Maund]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
3546 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
3547 Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
3543 Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3541 Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
3550 Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
3551 Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3552 If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3542 We should do good when necessary, not maximise it [Annas]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
7904 The first stage of trance is calm amidst applied and discursive thinking [Ashvaghosha]
7905 The Buddha sought ultimate reality and the final goal of existence in his meditations [Ashvaghosha]