35 ideas
| 14092 | Philosophers are often too fussy about words, dismissing perfectly useful ordinary terms [Rosen] |
| 14100 | Figuring in the definition of a thing doesn't make it a part of that thing [Rosen] |
| 14096 | Explanations fail to be monotonic [Rosen] |
| 16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
| 14097 | Things could be true 'in virtue of' others as relations between truths, or between truths and items [Rosen] |
| 22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
| 14095 | Facts are structures of worldly items, rather like sentences, individuated by their ingredients [Rosen] |
| 14093 | An 'intrinsic' property is one that depends on a thing and its parts, and not on its relations [Rosen] |
| 14094 | The excellent notion of metaphysical 'necessity' cannot be defined [Rosen] |
| 14101 | Are necessary truths rooted in essences, or also in basic grounding laws? [Rosen] |
| 22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
| 22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
| 22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
| 22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
| 22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
| 22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
| 22984 | Without memory I could not even speak of myself [Augustine] |
| 7906 | When the Buddha reached the highest level of insight, he could detect no self in the world [Ashvaghosha] |
| 5982 | If the future does not exist, how can prophets see it? [Augustine] |
| 22976 | Memories are preserved separately, according to category [Augustine] |
| 14099 | 'Bachelor' consists in or reduces to 'unmarried' male, but not the other way around [Rosen] |
| 22985 | Everyone wants happiness [Augustine] |
| 5984 | Maybe time is an extension of the mind [Augustine] |
| 22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
| 5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
| 5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
| 5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
| 5978 | I know what time is, until someone asks me to explain it [Augustine] |
| 5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
| 5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
| 14098 | An acid is just a proton donor [Rosen] |
| 22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
| 5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
| 7905 | The Buddha sought ultimate reality and the final goal of existence in his meditations [Ashvaghosha] |
| 7904 | The first stage of trance is calm amidst applied and discursive thinking [Ashvaghosha] |