Combining Texts

All the ideas for 'Saundaranandakavya', 'Appearance and Reality' and 'Set Theory and Its Philosophy'

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26 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Claims about 'the Absolute' are not even verifiable in principle [Ayer on Bradley]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
Metaphysics is finding bad reasons for instinctive beliefs [Bradley]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Set theory's three roles: taming the infinite, subject-matter of mathematics, and modes of reasoning [Potter]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
Usually the only reason given for accepting the empty set is convenience [Potter]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
Infinity: There is at least one limit level [Potter]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
Nowadays we derive our conception of collections from the dependence between them [Potter]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
The 'limitation of size' principles say whether properties collectivise depends on the number of objects [Potter]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Mereology elides the distinction between the cards in a pack and the suits [Potter]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
We can formalize second-order formation rules, but not inference rules [Potter]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Names need a means of reidentifying their referents [Bradley, by Read]
5. Theory of Logic / H. Proof Systems / 3. Proof from Assumptions
Supposing axioms (rather than accepting them) give truths, but they are conditional [Potter]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
If set theory didn't found mathematics, it is still needed to count infinite sets [Potter]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
It is remarkable that all natural number arithmetic derives from just the Peano Axioms [Potter]
8. Modes of Existence / A. Relations / 2. Internal Relations
Internal relations are said to be intrinsic properties of two terms, and of the whole they compose [Bradley, by Russell]
Relations must be linked to their qualities, but that implies an infinite regress of relations [Bradley]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
A relation is a set consisting entirely of ordered pairs [Potter]
9. Objects / B. Unity of Objects / 2. Substance / b. Need for substance
If dependence is well-founded, with no infinite backward chains, this implies substances [Potter]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
Collections have fixed members, but fusions can be carved in innumerable ways [Potter]
10. Modality / A. Necessity / 1. Types of Modality
Priority is a modality, arising from collections and members [Potter]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
British Idealists said reality is a single Mind which experiences itself [Bradley, by Grayling]
Bradley's objective idealism accepts reality (the Absolute), but says we can't fully describe it [Bradley, by Potter]
Qualities and relations are mere appearance; the Absolute is a single undifferentiated substance [Bradley, by Heil]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
Reality is one, because plurality implies relations, and they assert a superior unity [Bradley]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]