Combining Texts

All the ideas for 'Saundaranandakavya', 'A world of truthmakers?' and 'The Structure of Paradoxes of Self-Reference'

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12 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
7910 Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
3. Truth / B. Truthmakers / 6. Making Negative Truths
15549 If it were true that nothing at all existed, would that have a truthmaker? [Lewis]
5. Theory of Logic / L. Paradox / 1. Paradox
13373 Typically, paradoxes are dealt with by dividing them into two groups, but the division is wrong [Priest,G]
5. Theory of Logic / L. Paradox / 4. Paradoxes in Logic / b. König's paradox
13368 The 'least indefinable ordinal' is defined by that very phrase [Priest,G]
5. Theory of Logic / L. Paradox / 4. Paradoxes in Logic / c. Berry's paradox
13370 'x is a natural number definable in less than 19 words' leads to contradiction [Priest,G]
5. Theory of Logic / L. Paradox / 4. Paradoxes in Logic / d. Richard's paradox
13369 By diagonalization we can define a real number that isn't in the definable set of reals [Priest,G]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / c. Burali-Forti's paradox
13366 The least ordinal greater than the set of all ordinals is both one of them and not one of them [Priest,G]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / e. Mirimanoff's paradox
13367 The next set up in the hierarchy of sets seems to be both a member and not a member of it [Priest,G]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
13371 If you know that a sentence is not one of the known sentences, you know its truth [Priest,G]
13372 There are Liar Pairs, and Liar Chains, which fit the same pattern as the basic Liar [Priest,G]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
7909 The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
7908 At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]