Combining Texts

All the ideas for 'Buddhacarita', 'Meinong on Complexes and Assumptions' and 'Truth Rehabilitated'

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25 ideas

3. Truth / A. Truth Problems / 3. Value of Truth
23291 Without truth, both language and thought are impossible [Davidson]
23284 Plato's Forms confused truth with the most eminent truths, so only Truth itself is completely true [Davidson]
23286 Truth can't be a goal, because we can neither recognise it nor confim it [Davidson]
3. Truth / B. Truthmakers / 6. Making Negative Truths
21544 It seems that when a proposition is false, something must fail to subsist [Russell]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
23292 Correspondence can't be defined, but it shows how truth depends on the world [Davidson]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
23288 When Tarski defines truth for different languages, how do we know it is a single concept? [Davidson]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
23287 Disquotation only accounts for truth if the metalanguage contains the object language [Davidson]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
21539 Excluded middle can be stated psychologically, as denial of p implies assertion of not-p [Russell]
7. Existence / D. Theories of Reality / 2. Realism
21538 If two people perceive the same object, the object of perception can't be in the mind [Russell]
7. Existence / D. Theories of Reality / 8. Facts / e. Facts rejected
23285 If we try to identify facts precisely, they all melt into one (as the Slingshot Argument proves) [Davidson]
8. Modes of Existence / A. Relations / 1. Nature of Relations
21534 The only thing we can say about relations is that they relate [Russell]
21540 Relational propositions seem to be 'about' their terms, rather than about the relation [Russell]
9. Objects / A. Existence of Objects / 3. Objects in Thought
21536 When I perceive a melody, I do not perceive the notes as existing [Russell]
9. Objects / A. Existence of Objects / 5. Individuation / c. Individuation by location
21535 Objects only exist if they 'occupy' space and time [Russell]
10. Modality / B. Possibility / 5. Contingency
21533 Contingency arises from tensed verbs changing the propositions to which they refer [Russell]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
21537 I assume we perceive the actual objects, and not their 'presentations' [Russell]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
21532 Full empiricism is not tenable, but empirical investigation is always essential [Russell]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
7906 When the Buddha reached the highest level of insight, he could detect no self in the world [Ashvaghosha]
18. Thought / A. Modes of Thought / 6. Judgement / b. Error
21542 Do incorrect judgements have non-existent, or mental, or external objects? [Russell]
18. Thought / C. Content / 1. Content
21541 The complexity of the content correlates with the complexity of the object [Russell]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
23289 Knowing the potential truth conditions of a sentence is necessary and sufficient for understanding [Davidson]
19. Language / A. Nature of Meaning / 6. Meaning as Use
23290 It could be that the use of a sentence is explained by its truth conditions [Davidson]
19. Language / D. Propositions / 1. Propositions
21543 If p is false, then believing not-p is knowing a truth, so negative propositions must exist [Russell]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
7904 The first stage of trance is calm amidst applied and discursive thinking [Ashvaghosha]
7905 The Buddha sought ultimate reality and the final goal of existence in his meditations [Ashvaghosha]