Combining Texts

All the ideas for 'Saundaranandakavya', 'Human Knowledge: its scope and limits' and 'Abstract Entities'

expand these ideas     |    start again     |     specify just one area for these texts


12 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Is it possible to state every possible truth about the whole course of nature without using 'not'? [Russell]
7. Existence / A. Nature of Existence / 4. Abstract Existence
Some abstract things have a beginning and end, so may exist in time (though not space) [Swoyer]
7. Existence / D. Theories of Reality / 1. Ontologies
Ontologists seek existence and identity conditions, and modal and epistemic status for a thing [Swoyer]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Can properties exemplify other properties? [Swoyer]
9. Objects / A. Existence of Objects / 5. Simples
Quantum field theory suggests that there are, fundamentally, no individual things [Swoyer]
10. Modality / A. Necessity / 6. Logical Necessity
Some facts about experience feel like logical necessities [Russell]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
It is hard to explain how a sentence like 'it is not raining' can be found true by observation [Russell]
19. Language / F. Communication / 3. Denial
If we define 'this is not blue' as disbelief in 'this is blue', we eliminate 'not' as an ingredient of facts [Russell]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Russell's 'at-at' theory says motion is to be at the intervening points at the intervening instants [Russell, by Psillos]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]