20 ideas
19259 | If 2-D conceivability can a priori show possibilities, this is a defence of conceptual analysis [Vaidya] |
18274 | Analysis complicates a statement, but only as far as the complexity of its meaning [Wittgenstein] |
16908 | We can dispense with self-evidence, if language itself prevents logical mistakes [Jeshion on Wittgenstein] |
18276 | A statement's logical form derives entirely from its constituents [Wittgenstein] |
6563 | 'And' and 'not' are non-referring terms, which do not represent anything [Wittgenstein, by Fogelin] |
23472 | The sense of propositions relies on the world's basic logical structure [Wittgenstein] |
19262 | Essential properties are necessary, but necessary properties may not be essential [Vaidya] |
19267 | Define conceivable; how reliable is it; does inconceivability help; and what type of possibility results? [Vaidya] |
19268 | Inconceivability (implying impossibility) may be failure to conceive, or incoherence [Vaidya] |
19265 | Can you possess objective understanding without realising it? [Vaidya] |
23500 | My main problem is the order of the world, and whether it is knowable a priori [Wittgenstein] |
19260 | Gettier deductive justifications split the justification from the truthmaker [Vaidya] |
19266 | In a disjunctive case, the justification comes from one side, and the truth from the other [Vaidya] |
22323 | The philosophical I is the metaphysical subject, the limit - not a part of the world [Wittgenstein] |
7906 | When the Buddha reached the highest level of insight, he could detect no self in the world [Ashvaghosha] |
19264 | Aboutness is always intended, and cannot be accidental [Vaidya] |
23481 | Propositions assemble a world experimentally, like the model of a road accident [Wittgenstein] |
4678 | Absolute prohibitions are the essence of ethics, and suicide is the most obvious example [Wittgenstein] |
7904 | The first stage of trance is calm amidst applied and discursive thinking [Ashvaghosha] |
7905 | The Buddha sought ultimate reality and the final goal of existence in his meditations [Ashvaghosha] |