Combining Texts

All the ideas for 'works', 'Ordinatio' and 'Three Dialogues of Hylas and Philonous'

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68 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
There is practical wisdom (for action), and theoretical wisdom (for deep understanding) [Aristotle, by Whitcomb]
2. Reason / A. Nature of Reason / 2. Logos
For Aristotle logos is essentially the ability to talk rationally about questions of value [Roochnik on Aristotle]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Aristotle is the supreme optimist about the ability of logos to explain nature [Roochnik on Aristotle]
2. Reason / D. Definition / 4. Real Definition
Aristotelian definitions aim to give the essential properties of the thing defined [Aristotle, by Quine]
2. Reason / D. Definition / 5. Genus and Differentia
Aristotelian definition involves first stating the genus, then the differentia of the thing [Aristotle, by Urmson]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Aristotle relativises the notion of wholeness to different measures [Aristotle, by Koslicki]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
For Aristotle, the subject-predicate structure of Greek reflected a substance-accident structure of reality [Aristotle, by O'Grady]
7. Existence / A. Nature of Existence / 5. Reason for Existence
I do not believe in the existence of anything, if I see no reason to believe it [Berkeley]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
I know that nothing inconsistent can exist [Berkeley]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio]
If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
There is no other substance, in a strict sense, than spirit [Berkeley]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
What prevents a stone from being divided into parts which are still the stone? [Duns Scotus]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Two things are different if something is true of one and not of the other [Duns Scotus]
10. Modality / A. Necessity / 10. Impossibility
A thing is shown to be impossible if a contradiction is demonstrated within its definition [Berkeley]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
For Aristotle, knowledge is of causes, and is theoretical, practical or productive [Aristotle, by Code]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / a. Naïve realism
Since our ideas vary when the real things are said to be unchanged, they cannot be true copies [Berkeley]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
If existence is perceived directly, by which sense; if indirectly, how is it inferred from direct perception? [Berkeley]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Sensible objects are just sets of sensible qualities [Berkeley]
Berkeley did not deny material things; he merely said they must be defined through sensations [Berkeley, by Ayer]
Berkeley needed a phenomenalist account of the self, as well as of material things [Ayer on Berkeley]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / c. Empirical idealism
'To be is to be perceived' is a simple confusion of experience with its objects [Russell on Berkeley]
For Berkelely, reality is ideas and a community of minds, including God's [Berkeley, by Grayling]
Time is measured by the succession of ideas in our minds [Berkeley]
There is no such thing as 'material substance' [Berkeley]
I conceive a tree in my mind, but I cannot prove that its existence can be conceived outside a mind [Berkeley]
There is nothing in nature which needs the concept of matter to explain it [Berkeley]
Perceptions are ideas, and ideas exist in the mind, so objects only exist in the mind [Berkeley]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
The notion of a priori truth is absent in Aristotle [Aristotle, by Politis]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Primary qualities (such as shape, solidity, mass) are held to really exist, unlike secondary qualities [Berkeley]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
A mite would see its own foot as large, though we would see it as tiny [Berkeley]
The apparent size of an object varies with its distance away, so that can't be a property of the object [Berkeley]
'Solidity' is either not a sensible quality at all, or it is clearly relative to our senses [Berkeley]
Distance is not directly perceived by sight [Berkeley]
12. Knowledge Sources / B. Perception / 3. Representation
Immediate objects of perception, which some treat as appearances, I treat as the real things themselves [Berkeley]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Aristotle is a rationalist, but reason is slowly acquired through perception and experience [Aristotle, by Frede,M]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Real things and imaginary or dreamed things differ because the latter are much fainter [Berkeley]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Geometry is originally perceived by senses, and so is not purely intellectual [Berkeley]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Aristotle wants to fit common intuitions, and therefore uses language as a guide [Aristotle, by Gill,ML]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
It is possible that we could perceive everything as we do now, but nothing actually existed. [Berkeley]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
A hot hand and a cold hand will have different experiences in the same tepid water [Berkeley]
14. Science / B. Scientific Theories / 1. Scientific Theory
Plato says sciences are unified around Forms; Aristotle says they're unified around substance [Aristotle, by Moravcsik]
14. Science / D. Explanation / 1. Explanation / a. Explanation
Aristotelian explanations are facts, while modern explanations depend on human conceptions [Aristotle, by Politis]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Aristotle's standard analysis of species and genus involves specifying things in terms of something more general [Aristotle, by Benardete,JA]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Aristotle regularly says that essential properties explain other significant properties [Aristotle, by Kung]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Experience tells me that other minds exist independently from my own [Berkeley]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
How can that which is unthinking be a cause of thought? [Berkeley]
18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
Aristotle and the Stoics denied rationality to animals, while Platonists affirmed it [Aristotle, by Sorabji]
18. Thought / C. Content / 2. Ideas
Berkeley probably used 'idea' to mean both the act of apprehension and the thing apprehended [Russell on Berkeley]
19. Language / E. Analyticity / 2. Analytic Truths
The notion of analytic truth is absent in Aristotle [Aristotle, by Politis]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Immorality is not in the action, but in the deviation of the will from moral law [Berkeley]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
It is the mark of an educated mind to be able to entertain an idea without accepting it [Aristotle]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Aristotle said the educated were superior to the uneducated as the living are to the dead [Aristotle, by Diog. Laertius]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
There are potential infinities (never running out), but actual infinity is incoherent [Aristotle, by Friend]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Aristotle's matter can become any other kind of matter [Aristotle, by Wiggins]
28. God / B. Proving God / 1. Proof of God
There must be a God, because all sensible things must be perceived by him [Berkeley]
There must be a God, because I and my ideas are not independent [Berkeley]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
It has been proved that creation is the workmanship of God, from its beauty and usefulness [Berkeley]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
The concepts of gods arose from observing the soul, and the cosmos [Aristotle, by Sext.Empiricus]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
People are responsible because they have limited power, though this ultimately derives from God [Berkeley]
29. Religion / D. Religious Issues / 3. Problem of Evil / d. Natural Evil
If sin is not just physical, we don't consider God the origin of sin because he causes physical events [Berkeley]