59 ideas
12274 | Begin examination with basics, and subdivide till you can go no further [Aristotle] |
12260 | Dialectic starts from generally accepted opinions [Aristotle] |
12291 | There can't be one definition of two things, or two definitions of the same thing [Aristotle] |
12292 | Definitions are easily destroyed, since they can contain very many assertions [Aristotle] |
12272 | We describe the essence of a particular thing by means of its differentiae [Aristotle] |
12279 | The differentia indicate the qualities, but not the essence [Aristotle] |
12283 | In definitions the first term to be assigned ought to be the genus [Aristotle] |
12289 | The genera and the differentiae are part of the essence [Aristotle] |
12261 | Differentia are generic, and belong with genus [Aristotle] |
12263 | 'Genus' is part of the essence shared among several things [Aristotle] |
12285 | The definition is peculiar to one thing, not common to many [Aristotle] |
11261 | Puzzles arise when reasoning seems equal on both sides [Aristotle] |
12273 | Unit is the starting point of number [Aristotle] |
12267 | There are ten categories: essence, quantity, quality, relation, place, time, position, state, activity, passivity [Aristotle] |
12282 | An individual property has to exist (in past, present or future) [Aristotle] |
12264 | An 'accident' is something which may possibly either belong or not belong to a thing [Aristotle] |
12280 | Genus gives the essence better than the differentiae do [Aristotle] |
13269 | In the case of a house the parts can exist without the whole, so parts are not the whole [Aristotle] |
12284 | Everything that is has one single essence [Aristotle] |
13804 | A property is essential iff the object would not exist if it lacked that property [Forbes,G] |
13805 | Properties are trivially essential if they are not grounded in a thing's specific nature [Forbes,G] |
13808 | A relation is essential to two items if it holds in every world where they exist [Forbes,G] |
12262 | An 'idion' belongs uniquely to a thing, but is not part of its essence [Aristotle] |
13806 | Trivially essential properties are existence, self-identity, and de dicto necessities [Forbes,G] |
13807 | A property is 'extraneously essential' if it is had only because of the properties of other objects [Forbes,G] |
13809 | One might be essentialist about the original bronze from which a statue was made [Forbes,G] |
12290 | Destruction is dissolution of essence [Aristotle] |
12286 | If two things are the same, they must have the same source and origin [Aristotle] |
12266 | 'Same' is mainly for names or definitions, but also for propria, and for accidents [Aristotle] |
12287 | Two identical things have the same accidents, they are the same; if the accidents differ, they're different [Aristotle] |
12288 | Numerical sameness and generic sameness are not the same [Aristotle] |
12259 | Reasoning is when some results follow necessarily from certain claims [Aristotle] |
13810 | The source of de dicto necessity is not concepts, but the actual properties of the thing [Forbes,G] |
12271 | Induction is the progress from particulars to universals [Aristotle] |
12293 | We say 'so in cases of this kind', but how do you decide what is 'of this kind'? [Aristotle] |
23928 | Good art produces exaltation and detachment [Bell,C] |
23922 | The word 'beauty' leads to confusion, because it denotes distinct emotions [Bell,C] |
23921 | Our feeling for natural beauty is different from the aesthetic emotion of art [Bell,C] |
23929 | We only see landscapes as artistic if we ignore their instrumental value [Bell,C] |
23923 | Visual form can create a sublime mental state [Bell,C] |
23932 | Art is the expression of an emotion for ultimate reality [Bell,C] |
23927 | Aestheticism invites artist to create beauty, but with no indication of how to do it [Bell,C] |
8115 | Only artists can discern significant form; other people must look to art to find it [Bell,C, by Gardner] |
23924 | Maybe significant form gives us a feeling for ultimate reality [Bell,C] |
23931 | Significant form is the essence of art, which I believe expresses an emotion about reality [Bell,C] |
20434 | 'Form' is visual relations, and it is 'significant' if it moves us aesthetically; art needs both [Bell,C, by Feagin] |
23934 | The only expression art could have is the emotion resulting from pure form [Bell,C] |
23925 | Mere copies of pictures are not significant - unless the copies are very exact [Bell,C] |
23926 | Art is distinguished by its aesthetic emotion, which produces appropriate form [Bell,C] |
23933 | Aesthetic contemplation is the best and most intense mental state [Bell,C] |
23935 | Aesthetic experience is an exaltation which increases the possibilities of life [Bell,C] |
22691 | Only artistic qualities matter in art, because they also have the highest moral value [Bell,C] |
12277 | Friendship is preferable to money, since its excess is preferable [Aristotle] |
12276 | Justice and self-control are better than courage, because they are always useful [Aristotle] |
12275 | We value friendship just for its own sake [Aristotle] |
12281 | Man is intrinsically a civilized animal [Aristotle] |
12265 | All water is the same, because of a certain similarity [Aristotle] |
12278 | 'Being' and 'oneness' are predicated of everything which exists [Aristotle] |
23930 | Religion sees infinite value in some things, and irrelevance in the rest [Bell,C] |