Combining Texts

All the ideas for 'works', 'Tractatus Theologico-Politicus' and 'Mere Possibilities'

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85 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
There is practical wisdom (for action), and theoretical wisdom (for deep understanding) [Aristotle, by Whitcomb]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
I don't think Lewis's cost-benefit reflective equilibrium approach offers enough guidance [Stalnaker]
2. Reason / A. Nature of Reason / 2. Logos
For Aristotle logos is essentially the ability to talk rationally about questions of value [Roochnik on Aristotle]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Aristotle is the supreme optimist about the ability of logos to explain nature [Roochnik on Aristotle]
Without reason and human help, human life is misery [Spinoza]
2. Reason / D. Definition / 4. Real Definition
Aristotelian definitions aim to give the essential properties of the thing defined [Aristotle, by Quine]
2. Reason / D. Definition / 5. Genus and Differentia
Aristotelian definition involves first stating the genus, then the differentia of the thing [Aristotle, by Urmson]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / a. Systems of modal logic
Non-S5 can talk of contingent or necessary necessities [Stalnaker]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / b. Axiom of Extensionality I
In modal set theory, sets only exist in a possible world if that world contains all of its members [Stalnaker]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Aristotle relativises the notion of wholeness to different measures [Aristotle, by Koslicki]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
We regiment to get semantic structure, for evaluating arguments, and understanding complexities [Stalnaker]
For Aristotle, the subject-predicate structure of Greek reflected a substance-accident structure of reality [Aristotle, by O'Grady]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / e. or
In 'S was F or some other than S was F', the disjuncts need S, but the whole disjunction doesn't [Stalnaker]
7. Existence / A. Nature of Existence / 1. Nature of Existence
A nominalist view says existence is having spatio-temporal location [Stalnaker]
Some say what exists must do so, and nothing else could possible exist [Stalnaker]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Properties are modal, involving possible situations where they are exemplified [Stalnaker]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
I accept a hierarchy of properties of properties of properties [Stalnaker]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Dispositions have modal properties, of which properties things would have counterfactually [Stalnaker]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
'Socrates is essentially human' seems to say nothing could be Socrates if it was not human [Stalnaker]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
The bundle theory makes the identity of indiscernibles a necessity, since the thing is the properties [Stalnaker]
10. Modality / A. Necessity / 3. Types of Necessity
Strong necessity is always true; weak necessity is cannot be false [Stalnaker]
10. Modality / C. Sources of Modality / 2. Necessity as Primitive
Necessity and possibility are fundamental, and there can be no reductive analysis of them [Stalnaker]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Modal concepts are central to the actual world, and shouldn't need extravagant metaphysics [Stalnaker]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
Given actualism, how can there be possible individuals, other than the actual ones? [Stalnaker]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds are properties [Stalnaker]
Possible worlds don't reduce modality, they regiment it to reveal its structure [Stalnaker]
I think of worlds as cells (rather than points) in logical space [Stalnaker]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Modal properties depend on the choice of a counterpart, which is unconstrained by metaphysics [Stalnaker]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
Anti-haecceitism says there is no more to an individual than meeting some qualitative conditions [Stalnaker]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
For Aristotle, knowledge is of causes, and is theoretical, practical or productive [Aristotle, by Code]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
The notion of a priori truth is absent in Aristotle [Aristotle, by Politis]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Aristotle is a rationalist, but reason is slowly acquired through perception and experience [Aristotle, by Frede,M]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Aristotle wants to fit common intuitions, and therefore uses language as a guide [Aristotle, by Gill,ML]
14. Science / B. Scientific Theories / 1. Scientific Theory
Plato says sciences are unified around Forms; Aristotle says they're unified around substance [Aristotle, by Moravcsik]
14. Science / D. Explanation / 1. Explanation / a. Explanation
Aristotelian explanations are facts, while modern explanations depend on human conceptions [Aristotle, by Politis]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Aristotle's standard analysis of species and genus involves specifying things in terms of something more general [Aristotle, by Benardete,JA]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Aristotle regularly says that essential properties explain other significant properties [Aristotle, by Kung]
16. Persons / F. Free Will / 2. Sources of Free Will
People are only free if they are guided entirely by reason [Spinoza]
18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
Aristotle and the Stoics denied rationality to animals, while Platonists affirmed it [Aristotle, by Sorabji]
18. Thought / C. Content / 6. Broad Content
How can we know what we are thinking, if content depends on something we don't know? [Stalnaker]
19. Language / C. Assigning Meanings / 2. Semantics
We still lack an agreed semantics for quantifiers in natural language [Stalnaker]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
Possible world semantics may not reduce modality, but it can explain it [Stalnaker]
19. Language / D. Propositions / 1. Propositions
I take propositions to be truth conditions [Stalnaker]
A theory of propositions at least needs primitive properties of consistency and of truth [Stalnaker]
19. Language / D. Propositions / 3. Concrete Propositions
Propositions presumably don't exist if the things they refer to don't exist [Stalnaker]
19. Language / E. Analyticity / 2. Analytic Truths
The notion of analytic truth is absent in Aristotle [Aristotle, by Politis]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Peoples are created by individuals, not by nature, and only distinguished by language and law [Spinoza]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
In nature everything has an absolute right to do anything it is capable of doing [Spinoza]
Natural rights are determined by desire and power, not by reason [Spinoza]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Society exists to extend human awareness [Spinoza, by Watson]
The state aims to allow personal development, so its main purpose is freedom [Spinoza]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Sovereignty must include the power to make people submit to it [Spinoza]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Kings tend to fight wars for glory, rather than for peace and liberty [Spinoza]
Deposing a monarch is dangerous, because the people are used to royal authority [Spinoza]
Monarchs are always proud, and can't back down [Spinoza]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Every state is more frightened of its own citizens than of external enemies [Spinoza]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
Democracy is a legitimate gathering of people who do whatever they can do [Spinoza]
24. Political Theory / D. Ideologies / 10. Theocracy
Allowing religious ministers any control of the state is bad for both parties [Spinoza]
If religion is law, then piety is justice, impiety is crime, and non-believers must leave [Spinoza]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery is not just obedience, but acting only in the interests of the master [Spinoza]
25. Social Practice / A. Freedoms / 2. Freedom of belief
Government is oppressive if opinions can be crimes, because people can't give them up [Spinoza]
Without liberty of thought there is no trust in the state, and corruption follows [Spinoza]
25. Social Practice / A. Freedoms / 3. Free speech
Treason may be committed as much by words as by deeds [Spinoza]
25. Social Practice / A. Freedoms / 6. Political freedom
The freest state is a rational one, where people can submit themselves to reason [Spinoza]
25. Social Practice / C. Rights / 1. Basis of Rights
Spinoza wanted democracy based on individual rights, and is thus the first modern political philosopher [Stewart,M on Spinoza]
The sovereignty has absolute power over citizens [Spinoza]
25. Social Practice / C. Rights / 3. Alienating rights
Forming a society meant following reason, and giving up dangerous appetites and mutual harm [Spinoza]
People only give up their rights, and keep promises, if they hope for some greater good [Spinoza]
Once you have given up your rights, there is no going back [Spinoza]
In democracy we don't abandon our rights, but transfer them to the majority of us [Spinoza]
No one, in giving up their power and right, ceases to be a human being [Spinoza]
Everyone who gives up their rights must fear the recipients of them [Spinoza]
The early Hebrews, following Moses, gave up their rights to God alone [Spinoza]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
The order of nature does not prohibit anything, and allows whatever appetite produces [Spinoza]
25. Social Practice / E. Policies / 2. Religion in Society
State and religious law can clash, so the state must make decisions about religion [Spinoza]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
It is the mark of an educated mind to be able to entertain an idea without accepting it [Aristotle]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Aristotle said the educated were superior to the uneducated as the living are to the dead [Aristotle, by Diog. Laertius]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
There are potential infinities (never running out), but actual infinity is incoherent [Aristotle, by Friend]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Aristotle's matter can become any other kind of matter [Aristotle, by Wiggins]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
The concepts of gods arose from observing the soul, and the cosmos [Aristotle, by Sext.Empiricus]
29. Religion / B. Monotheistic Religion / 2. Judaism
Hebrews were very hostile to other states, who had not given up their rights to God [Spinoza]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible has nothing in common with reasoning and philosophy [Spinoza]