62 ideas
12274 | Begin examination with basics, and subdivide till you can go no further [Aristotle] |
12260 | Dialectic starts from generally accepted opinions [Aristotle] |
12291 | There can't be one definition of two things, or two definitions of the same thing [Aristotle] |
12292 | Definitions are easily destroyed, since they can contain very many assertions [Aristotle] |
12272 | We describe the essence of a particular thing by means of its differentiae [Aristotle] |
12279 | The differentia indicate the qualities, but not the essence [Aristotle] |
12283 | In definitions the first term to be assigned ought to be the genus [Aristotle] |
12289 | The genera and the differentiae are part of the essence [Aristotle] |
12261 | Differentia are generic, and belong with genus [Aristotle] |
12263 | 'Genus' is part of the essence shared among several things [Aristotle] |
12285 | The definition is peculiar to one thing, not common to many [Aristotle] |
9542 | The best known axiomatization of PL is Whitehead/Russell, with four axioms and two rules [Russell/Whitehead, by Hughes/Cresswell] |
21720 | Russell saw Reducibility as legitimate for reducing classes to logic [Linsky,B on Russell/Whitehead] |
10044 | Russell denies extensional sets, because the null can't be a collection, and the singleton is just its element [Russell/Whitehead, by Shapiro] |
18208 | We regard classes as mere symbolic or linguistic conveniences [Russell/Whitehead] |
8204 | Lewis's 'strict implication' preserved Russell's confusion of 'if...then' with implication [Quine on Russell/Whitehead] |
9359 | Russell's implication means that random sentences imply one another [Lewis,CI on Russell/Whitehead] |
21707 | Russell unusually saw logic as 'interpreted' (though very general, and neutral) [Russell/Whitehead, by Linsky,B] |
10036 | In 'Principia' a new abstract theory of relations appeared, and was applied [Russell/Whitehead, by Gödel] |
11261 | Puzzles arise when reasoning seems equal on both sides [Aristotle] |
18248 | A real number is the class of rationals less than the number [Russell/Whitehead, by Shapiro] |
12273 | Unit is the starting point of number [Aristotle] |
18152 | Russell takes numbers to be classes, but then reduces the classes to numerical quantifiers [Russell/Whitehead, by Bostock] |
10025 | Russell and Whitehead took arithmetic to be higher-order logic [Russell/Whitehead, by Hodes] |
8683 | Russell and Whitehead were not realists, but embraced nearly all of maths in logic [Russell/Whitehead, by Friend] |
10037 | 'Principia' lacks a precise statement of the syntax [Gödel on Russell/Whitehead] |
10093 | The ramified theory of types used propositional functions, and covered bound variables [Russell/Whitehead, by George/Velleman] |
8691 | The Russell/Whitehead type theory was limited, and was not really logic [Friend on Russell/Whitehead] |
10305 | In 'Principia Mathematica', logic is exceeded in the axioms of infinity and reducibility, and in the domains [Bernays on Russell/Whitehead] |
8684 | Russell and Whitehead consider the paradoxes to indicate that we create mathematical reality [Russell/Whitehead, by Friend] |
8746 | To avoid vicious circularity Russell produced ramified type theory, but Ramsey simplified it [Russell/Whitehead, by Shapiro] |
12267 | There are ten categories: essence, quantity, quality, relation, place, time, position, state, activity, passivity [Aristotle] |
12282 | An individual property has to exist (in past, present or future) [Aristotle] |
12264 | An 'accident' is something which may possibly either belong or not belong to a thing [Aristotle] |
12280 | Genus gives the essence better than the differentiae do [Aristotle] |
13269 | In the case of a house the parts can exist without the whole, so parts are not the whole [Aristotle] |
12284 | Everything that is has one single essence [Aristotle] |
12262 | An 'idion' belongs uniquely to a thing, but is not part of its essence [Aristotle] |
12290 | Destruction is dissolution of essence [Aristotle] |
12286 | If two things are the same, they must have the same source and origin [Aristotle] |
12033 | An object is identical with itself, and no different indiscernible object can share that [Russell/Whitehead, by Adams,RM] |
12266 | 'Same' is mainly for names or definitions, but also for propria, and for accidents [Aristotle] |
12287 | Two identical things have the same accidents, they are the same; if the accidents differ, they're different [Aristotle] |
12288 | Numerical sameness and generic sameness are not the same [Aristotle] |
12259 | Reasoning is when some results follow necessarily from certain claims [Aristotle] |
10040 | Russell showed, through the paradoxes, that our basic logical intuitions are self-contradictory [Russell/Whitehead, by Gödel] |
19518 | Evidentialism says justifications supervene on the available evidence [Conee/Feldman] |
12271 | Induction is the progress from particulars to universals [Aristotle] |
12293 | We say 'so in cases of this kind', but how do you decide what is 'of this kind'? [Aristotle] |
21725 | The multiple relations theory says assertions about propositions are about their ingredients [Russell/Whitehead, by Linsky,B] |
23474 | A judgement is a complex entity, of mind and various objects [Russell/Whitehead] |
23455 | The meaning of 'Socrates is human' is completed by a judgement [Russell/Whitehead] |
23480 | The multiple relation theory of judgement couldn't explain the unity of sentences [Morris,M on Russell/Whitehead] |
18275 | Only the act of judging completes the meaning of a statement [Russell/Whitehead] |
23453 | Propositions as objects of judgement don't exist, because we judge several objects, not one [Russell/Whitehead] |
19519 | Rational decisions are either taken to be based on evidence, or to be explained causally [Conee/Feldman] |
12277 | Friendship is preferable to money, since its excess is preferable [Aristotle] |
12276 | Justice and self-control are better than courage, because they are always useful [Aristotle] |
12275 | We value friendship just for its own sake [Aristotle] |
12281 | Man is intrinsically a civilized animal [Aristotle] |
12265 | All water is the same, because of a certain similarity [Aristotle] |
12278 | 'Being' and 'oneness' are predicated of everything which exists [Aristotle] |