22 ideas
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
1507 | We don't have time for infinite quantity, but we do for infinite divisibility, because time is also divisible [Aristotle on Zeno of Elea] |
5109 | The fast runner must always reach the point from which the slower runner started [Zeno of Elea, by Aristotle] |
1512 | Zeno is wrong that one grain of millet makes a sound; why should one grain achieve what the whole bushel does? [Aristotle on Zeno of Elea] |
1508 | Zeno's arrow paradox depends on the assumption that time is composed of nows [Aristotle on Zeno of Elea] |
17292 | Avoid 'in virtue of' for grounding, since it might imply a reflexive relation such as identity [Audi,P] |
17295 | Ground relations depend on the properties [Audi,P] |
17297 | A ball's being spherical non-causally determines its power to roll [Audi,P] |
17302 | Ground is irreflexive, asymmetric, transitive, non-monotonic etc. [Audi,P] |
17303 | The best critique of grounding says it is actually either identity or elimination [Audi,P] |
17294 | Grounding is a singular relation between worldly facts [Audi,P] |
17300 | If grounding relates facts, properties must be included, as well as objects [Audi,P] |
17296 | We must accept grounding, for our important explanations [Audi,P] |
17301 | Reduction is just identity, so the two things are the same fact, so reduction isn't grounding [Audi,P] |
17293 | Worldly facts are obtaining states of affairs, with constituents; conceptual facts also depend on concepts [Audi,P] |
17298 | Two things being identical (like water and H2O) is not an explanation [Audi,P] |
17299 | There are plenty of examples of non-causal explanation [Audi,P] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
454 | If there are many things they must have a finite number, but there must be endless things between them [Zeno of Elea] |
455 | That which moves, moves neither in the place in which it is, nor in that in which it is not [Zeno of Elea] |
1511 | If everything is in a place, what is the place in? Place doesn't exist [Zeno of Elea, by Simplicius] |