15 ideas
| 20109 | Hegel inserted society and history between the God-world, man-nature, man-being binary pairs [Hegel, by Safranski] |
| 22153 | Quine rejects Carnap's view that science and philosophy are distinct [Quine, by Boulter] |
| 20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
| 19485 | Names have no ontological commitment, because we can deny that they name anything [Quine] |
| 19486 | We can use quantification for commitment to unnameable things like the real numbers [Quine] |
| 19487 | Without the analytic/synthetic distinction, Carnap's ontology/empirical distinction collapses [Quine] |
| 23274 | World history has no room for happiness [Hegel] |
| 3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
| 3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
| 23275 | The state of nature is one of untamed brutality [Hegel] |
| 23276 | The soul of the people is an organisation of its members which produces an essential unity [Hegel] |
| 23272 | The human race matters, and individuals have little importance [Hegel] |
| 23273 | In a good state the goal of the citizens and of the whole state are united [Hegel] |
| 23271 | The goal of the world is Spirit's consciousness and enactment of freedom [Hegel] |
| 23270 | We should all agree that there is reason in history [Hegel] |