Combining Texts

All the ideas for 'fragments/reports', 'Plato on Parts and Wholes' and 'Letters to Regius'

expand these ideas     |    start again     |     specify just one area for these texts

12 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
20768 Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
2. Reason / F. Fallacies / 7. Ad Hominem
15842 An ad hominem refutation is reasonable, if it uses the opponent's assumptions [Harte,V]
4. Formal Logic / G. Formal Mereology / 1. Mereology
15841 Mereology began as a nominalist revolt against the commitments of set theory [Harte,V]
7. Existence / B. Change in Existence / 1. Nature of Change
15858 Traditionally, the four elements are just what persists through change [Harte,V]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
15848 Mereology treats constitution as a criterion of identity, as shown in the axiom of extensionality [Harte,V]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
15837 What exactly is a 'sum', and what exactly is 'composition'? [Harte,V]
15839 If something is 'more than' the sum of its parts, is the extra thing another part, or not? [Harte,V]
15838 The problem with the term 'sum' is that it is singular [Harte,V]
9. Objects / D. Essence of Objects / 15. Against Essentialism
12251 Substantial forms are not understood, and explain nothing [Descartes]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
3049 The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
3549 Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
29. Religion / B. Monotheistic Religion / 4. Christianity / c. Angels
16772 An angelic mind would not experience pain, even when connected to a human body [Descartes, by Pasnau]