28 ideas
8349 | The best way to do ontology is to make sense of our normal talk [Davidson] |
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
23755 | Genius and love of truth are always accompanied by great humility [Weil] |
8348 | If we don't assume that events exist, we cannot make sense of our common talk [Davidson] |
8347 | Explanations typically relate statements, not events [Davidson] |
23747 | What is sacred is not a person, but the whole physical human being [Weil] |
23756 | The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil] |
23758 | Beauty is an attractive mystery, leaving nothing to be desired [Weil] |
23760 | All we need are the unity of justice, truth and beauty [Weil] |
23748 | The sacred in every human is their expectation of good rather than evil [Weil] |
23759 | Everything which originates in love is beautiful [Weil] |
23762 | Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
23750 | It is not more money which the wretched members of society need [Weil] |
23749 | The problem of the collective is not suppression of persons, but persons erasing themselves [Weil] |
23753 | People absurdly claim an equal share of things which are essentially privileged [Weil] |
23751 | Rights are asserted contentiously, and need the backing of force [Weil] |
23752 | Giving centrality to rights stifles all impulses of charity [Weil] |
23757 | The spirit of justice needs the full attention of truth, and that attention is love [Weil] |
23761 | Justice (concerning harm) is distinct from rights (concerning inequality) [Weil] |
23763 | Punishment aims at the good for men who don't desire it [Weil] |
23764 | The only thing in society worse than crime is repressive justice [Weil] |
10371 | Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J] |
8403 | Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson] |
8346 | Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson] |
4778 | A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos] |
23754 | The only choice is between supernatural good, or evil [Weil] |