Combining Texts

All the ideas for 'fragments/reports', 'Oxford Dictionary of Philosophy' and 'Models'

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14 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Visual sense data are an inner picture show which represents the world [Blackburn]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
A true belief might be based on a generally reliable process that failed on this occasion [Blackburn]
14. Science / B. Scientific Theories / 7. Scientific Models
Theoretical models can represent, by mapping onto the data-models [Portides]
In the 'received view' models are formal; the 'semantic view' emphasises representation [Portides, by PG]
Representational success in models depends on success of their explanations [Portides]
The best model of the atomic nucleus is the one which explains the most results [Portides]
'Model' belongs in a family of concepts, with representation, idealisation and abstraction [Portides]
Models are theory-driven, or phenomenological (more empirical and specific) [Portides]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
General theories may be too abstract to actually explain the mechanisms [Portides]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
The main objection to intuitionism in ethics is that intuition is a disguise for prejudice or emotion [Blackburn]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Critics of prescriptivism observe that it is consistent to accept an ethical verdict but refuse to be bound by it [Blackburn]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]