15 ideas
| 19336 | Wisdom involves the desire to achieve perfection [Leibniz] |
| 20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
| 7696 | Leibniz first asked 'why is there something rather than nothing?' [Leibniz, by Jacquette] |
| 19341 | There must be a straining towards existence in the essence of all possible things [Leibniz] |
| 19428 | Because something does exist, there must be a drive in possible things towards existence [Leibniz] |
| 16065 | Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman] |
| 16067 | Constitution is not identity, because it is an asymmetric dependence relation [Wasserman] |
| 16069 | There are three main objections to seeing constitution as different from identity [Wasserman] |
| 16068 | The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman] |
| 16074 | Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman] |
| 5047 | The world is physically necessary, as its contrary would imply imperfection or moral absurdity [Leibniz] |
| 19343 | We follow the practical rule which always seeks maximum effect for minimum cost [Leibniz] |
| 3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
| 3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
| 19429 | The principle of determination in things obtains the greatest effect with the least effort [Leibniz] |