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All the ideas for 'fragments/reports', 'Nominalism and Substitutional Quantifiers' and 'Reflections on Liberty and Social Oppression'

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26 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
20768 Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
10794 The nominalist is tied by standard semantics to first-order, denying higher-order abstracta [Marcus (Barcan)]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
10788 Nominalists see proper names as a main vehicle of reference [Marcus (Barcan)]
10786 Anything which refers tends to be called a 'name', even if it isn't a noun [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 1. Quantification
10799 Nominalists should quantify existentially at first-order, and substitutionally when higher [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
10790 Quantifiers are needed to refer to infinitely many objects [Marcus (Barcan)]
10791 Substitutional semantics has no domain of objects, but place-markers for substitutions [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
10785 Maybe a substitutional semantics for quantification lends itself to nominalism [Marcus (Barcan)]
10798 A true universal sentence might be substitutionally refuted, by an unnamed denumerable object [Marcus (Barcan)]
10795 Substitutional language has no ontology, and is just a way of speaking [Marcus (Barcan)]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
10787 Is being just referent of the verb 'to be'? [Marcus (Barcan)]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
10789 Nominalists say predication is relations between individuals, or deny that it refers [Marcus (Barcan)]
9. Objects / A. Existence of Objects / 3. Objects in Thought
10796 If objects are thoughts, aren't we back to psychologism? [Marcus (Barcan)]
9. Objects / F. Identity among Objects / 2. Defining Identity
10797 Substitutivity won't fix identity, because expressions may be substitutable, but not refer at all [Marcus (Barcan)]
23. Ethics / A. Egoism / 1. Ethical Egoism
23865 Morality would improve if people could pursue private interests [Weil]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
3049 The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
3549 Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
24. Political Theory / C. Ruling a State / 1. Social Power
23866 In oppressive societies the scope of actual control is extended by a religion of power [Weil]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
23871 No central authority can initiate decentralisation [Weil]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
23867 After a bloody revolution the group which already had the power comes to the fore [Weil]
24. Political Theory / D. Ideologies / 2. Anarchism
23870 Decentralisation is only possible by co-operation between strong and weak - which is absurd [Weil]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
23863 Only individual people of good will can achieve social progress [Weil]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
23869 In the least evil societies people can think, control community life, and be autonomous [Weil]
24. Political Theory / D. Ideologies / 11. Capitalism
23861 Marx showed that capitalist oppression, because of competition, is unstoppable [Weil]
25. Social Practice / A. Freedoms / 1. Slavery
23868 The pleasure of completing tasks motivates just as well as the whip of slavery [Weil]
25. Social Practice / B. Equalities / 4. Economic equality
23864 Inequality could easily be mitigated, if it were not for the struggle for power [Weil]