Combining Texts

All the ideas for 'fragments/reports', 'On Eternal and Immutable Morality' and 'Seven Quodlibets'

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17 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Relations are expressed either as absolute facts, or by a relational concept [William of Ockham]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Cut wood doesn't make a new substance, but seems to make separate subjects [William of Ockham]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Hot water naturally cools down, which is due to the substantial form of the water [William of Ockham]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
If an animal approached from a distance, we might abstract 'animal' from one instance [William of Ockham]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
There are no secure foundations to prove the separate existence of mind, in reason or experience [William of Ockham]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
Keeping promises and contracts is an obligation of natural justice [Cudworth]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Obligation to obey all positive laws is older than all laws [Cudworth]
28. God / A. Divine Nature / 4. Divine Contradictions
An omnipotent will cannot make two things equal or alike if they aren't [Cudworth]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth]
The requirement that God must be obeyed must precede any authority of God's commands [Cudworth]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
To love God means to love whatever God wills to be loved [William of Ockham]