Combining Texts

All the ideas for 'fragments/reports', 'On Eternal and Immutable Morality' and 'A Priori'

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24 ideas

1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
17713 After 1903, Husserl avoids metaphysical commitments [Mares]
2. Reason / C. Styles of Reason / 1. Dialectic
20768 Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
17715 The truth of the axioms doesn't matter for pure mathematics, but it does for applied [Mares]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
17716 Mathematics is relations between properties we abstract from experience [Mares]
10. Modality / D. Knowledge of Modality / 2. A Priori Contingent
17703 Light in straight lines is contingent a priori; stipulated as straight, because they happen to be so [Mares]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
6230 If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
17714 Aristotelians dislike the idea of a priori judgements from pure reason [Mares]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
17705 Empiricists say rationalists mistake imaginative powers for modal insights [Mares]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
6228 Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
17700 The most popular view is that coherent beliefs explain one another [Mares]
14. Science / B. Scientific Theories / 3. Instrumentalism
17704 Operationalism defines concepts by our ways of measuring them [Mares]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
6229 Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth]
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
17710 Aristotelian justification uses concepts abstracted from experience [Mares]
18. Thought / D. Concepts / 4. Structure of Concepts / c. Classical concepts
17706 The essence of a concept is either its definition or its conceptual relations? [Mares]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
17701 Possible worlds semantics has a nice compositional account of modal statements [Mares]
19. Language / D. Propositions / 3. Concrete Propositions
17702 Unstructured propositions are sets of possible worlds; structured ones have components [Mares]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
6227 Keeping promises and contracts is an obligation of natural justice [Cudworth]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
3049 The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
3549 Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
6225 Obligation to obey all positive laws is older than all laws [Cudworth]
27. Natural Reality / C. Space / 3. Points in Space
17708 Maybe space has points, but processes always need regions with a size [Mares]
28. God / A. Divine Nature / 4. Divine Contradictions
6224 An omnipotent will cannot make two things equal or alike if they aren't [Cudworth]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
6223 If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth]
6226 The requirement that God must be obeyed must precede any authority of God's commands [Cudworth]