36 ideas
162 | Can we understand an individual soul without knowing the soul in general? [Plato] |
160 | The highest ability in man is the ability to discuss unity and plurality in the nature of things [Plato] |
166 | A speaker should be able to divide a subject, right down to the limits of divisibility [Plato] |
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
4975 | A thought can be split in many ways, so that different parts appear as subject or predicate [Frege] |
9949 | There is the concept, the object falling under it, and the extension (a set, which is also an object) [Frege, by George/Velleman] |
18995 | Frege mistakenly takes existence to be a property of concepts, instead of being about things [Frege, by Yablo] |
7953 | Reasoning needs to cut nature accurately at the joints [Plato] |
16121 | I revere anyone who can discern a single thing that encompasses many things [Plato] |
10317 | It is unclear whether Frege included qualities among his abstract objects [Frege, by Hale] |
153 | It takes a person to understand, by using universals, and by using reason to create a unity out of sense-impressions [Plato] |
154 | We would have an overpowering love of knowledge if we had a pure idea of it - as with the other Forms [Plato] |
10535 | Frege's 'objects' are both the referents of proper names, and what predicates are true or false of [Frege, by Dummett] |
151 | True knowledge is of the reality behind sense experience [Plato] |
165 | If the apparent facts strongly conflict with probability, it is in everyone's interests to suppress the facts [Plato] |
9296 | The soul is self-motion [Plato] |
23997 | Plato saw emotions and appetites as wild horses, in need of taming [Plato, by Goldie] |
9839 | Frege equated the concepts under which an object falls with its properties [Frege, by Dummett] |
4973 | As I understand it, a concept is the meaning of a grammatical predicate [Frege] |
9167 | Frege felt that meanings must be public, so they are abstractions rather than mental entities [Frege, by Putnam] |
4974 | For all the multiplicity of languages, mankind has a common stock of thoughts [Frege] |
158 | An excellent speech seems to imply a knowledge of the truth in the mind of the speaker [Plato] |
159 | Only a good philosopher can be a good speaker [Plato] |
5946 | 'Phaedrus' pioneers the notion of philosophical rhetoric [Lawson-Tancred on Plato] |
155 | Beauty is the clearest and most lovely of the Forms [Plato] |
143 | The two ruling human principles are the natural desire for pleasure, and an acquired love of virtue [Plato] |
157 | Most pleasure is release from pain, and is therefore not worthwhile [Plato] |
144 | Reason impels us towards excellence, which teaches us self-control [Plato] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
156 | Bad people are never really friends with one another [Plato] |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
148 | If the prime origin is destroyed, it will not come into being again out of anything [Plato] |
152 | The mind of God is fully satisfied and happy with a vision of reality and truth [Plato] |
150 | We cannot conceive of God, so we have to think of Him as an immortal version of ourselves [Plato] |
149 | There isn't a single reason for positing the existence of immortal beings [Plato] |
146 | Soul is always in motion, so it must be self-moving and immortal [Plato] |