16 ideas
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
22485 | Non-cognitivists give the conditions of use of moral sentences as facts about the speaker [Foot] |
22486 | The mistake is to think good grounds aren't enough for moral judgement, which also needs feelings [Foot] |
22487 | Moral arguments are grounded in human facts [Foot] |
23865 | Morality would improve if people could pursue private interests [Weil] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
23866 | In oppressive societies the scope of actual control is extended by a religion of power [Weil] |
23871 | No central authority can initiate decentralisation [Weil] |
23867 | After a bloody revolution the group which already had the power comes to the fore [Weil] |
23870 | Decentralisation is only possible by co-operation between strong and weak - which is absurd [Weil] |
23863 | Only individual people of good will can achieve social progress [Weil] |
23869 | In the least evil societies people can think, control community life, and be autonomous [Weil] |
23861 | Marx showed that capitalist oppression, because of competition, is unstoppable [Weil] |
23868 | The pleasure of completing tasks motivates just as well as the whip of slavery [Weil] |
23864 | Inequality could easily be mitigated, if it were not for the struggle for power [Weil] |