12 ideas
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
18270 | Choice suggests that intensions are not needed to ensure classes [Coffa] |
18263 | The semantic tradition aimed to explain the a priori semantically, not by Kantian intuition [Coffa] |
18272 | Platonism defines the a priori in a way that makes it unknowable [Coffa] |
18266 | Mathematics generalises by using variables [Coffa] |
22480 | Possessing the virtue of justice disposes a person to good practical rationality [Foot] |
22477 | Calling a knife or farmer or speech or root good does not involve attitudes or feelings [Foot] |
22478 | The essential thing is the 'needs' of plants and animals, and their operative parts [Foot] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
22479 | Observing justice is necessary to humans, like hunting to wolves or dancing to bees [Foot] |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
18279 | Relativity is as absolutist about space-time as Newton was about space [Coffa] |