Combining Texts

All the ideas for 'fragments/reports', 'Does Moral Subjectivism Rest on a Mistake?' and 'On Nature Itself (De Ipsa Natura)'

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14 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance is a force for acting and being acted upon [Leibniz]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
Final causes can help with explanations in physics [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Something rather like souls (though not intelligent) could be found everywhere [Leibniz]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
Non-cognitivists give the conditions of use of moral sentences as facts about the speaker [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
The mistake is to think good grounds aren't enough for moral judgement, which also needs feelings [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Moral arguments are grounded in human facts [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
There are atoms of substance, but no atoms of bulk or extension [Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
If there is some trace of God in things, that would explain their natural force [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
It is plausible to think substances contain the same immanent force seen in our free will [Leibniz]
28. God / C. Attitudes to God / 2. Pantheism
To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz]