Combining Texts

All the ideas for 'fragments/reports', 'On Referring' and 'Short History of Modern Philosophy'

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15 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
20768 Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
5637 Nowadays logic is seen as the science of extensions, not intensions [Scruton]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
8358 There are no rules for the exact logic of ordinary language, because that doesn't exist [Strawson,P]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
6413 'The present King of France is bald' presupposes existence, rather than stating it [Strawson,P, by Grayling]
8354 Russell asks when 'The King of France is wise' would be a true assertion [Strawson,P]
18. Thought / C. Content / 2. Ideas
5636 Cartesian 'ideas' confuse concepts and propositions [Scruton]
19. Language / A. Nature of Meaning / 6. Meaning as Use
8356 The meaning of an expression or sentence is general directions for its use, to refer or to assert [Strawson,P]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
10430 Reference is mainly a social phenomenon [Strawson,P, by Sainsbury]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
10448 If an expression can refer to anything, it may still instrinsically refer, but relative to a context [Bach on Strawson,P]
19. Language / B. Reference / 5. Speaker's Reference
8355 Expressions don't refer; people use expressions to refer [Strawson,P]
8357 If an utterance fails to refer then it is a pseudo-use, though a speaker may think they assert something [Strawson,P]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
3049 The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
3549 Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
5660 Allegiance is prior to the recognition of individual rights [Scruton]
25. Social Practice / C. Rights / 1. Basis of Rights
5653 A right is a power which is enforced in the name of justice [Scruton]