Combining Texts

All the ideas for 'fragments/reports', 'Troubles with Functionalism' and 'Authority and the Individual'

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34 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
Lobotomised patients can cease to care about a pain [Block]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
A brain looks no more likely than anything else to cause qualia [Block]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Behaviour requires knowledge as well as dispositions [Block]
17. Mind and Body / C. Functionalism / 1. Functionalism
In functionalism, desires are internal states with causal relations [Block]
Functionalism is behaviourism, but with mental states as intermediaries [Block]
You might invert colours, but you can't invert beliefs [Block]
17. Mind and Body / C. Functionalism / 8. Functionalism critique
Could a creature without a brain be in the right functional state for pain? [Block]
Not just any old functional network will have mental states [Block]
In functionalism, what are the special inputs and outputs of conscious creatures? [Block]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Physicalism is prejudiced in favour of our neurology, when other systems might have minds [Block]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / b. Turing Machines
Simple machine-functionalism says mind just is a Turing machine [Block]
A Turing machine, given a state and input, specifies an output and the next state [Block]
19. Language / C. Assigning Meanings / 1. Syntax
Intuition may say that a complex sentence is ungrammatical, but linguistics can show that it is not [Block]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We divide mankind into friend and foe, and cooperate with one and compete with the other [Russell]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Gradually loyalty to a creed increased, which could even outweigh nationality [Russell]
Increasingly war expands communities, and unifies them through fear [Russell]
In early societies the leaders needed cohesion, but the rest just had to obey [Russell]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
The economic and political advantages of great size seem to have no upper limit [Russell]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Government has a negative purpose, to prevent trouble, and a positive aim of realising our desires [Russell]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A monarch is known to everyone in the group, and can thus unite large groups [Russell]
24. Political Theory / C. Ruling a State / 4. Changing the State / b. Devolution
Power should be with smaller bodies, as long as it doesn't restrict central powers [Russell]
24. Political Theory / D. Ideologies / 2. Anarchism
A state is essential, to control greedy or predatory impulses [Russell]
In an anarchy universities, research, books, and even seaside holidays, would be impossible [Russell]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
In democracy we are more aware of being governed than of our tiny share in government [Russell]
24. Political Theory / D. Ideologies / 8. Socialism
Managers are just as remote from workers under nationalisation as under capitalism [Russell]
Socialists say economic justice needs some state control of industries, and of foreign trade [Russell]
Being a slave of society is hardly better than being a slave of a despot [Russell]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery began the divorce between the work and the purposes of the worker [Russell]
25. Social Practice / B. Equalities / 1. Grounds of equality
Slaves can be just as equal as free people [Russell]
25. Social Practice / B. Equalities / 4. Economic equality
Scarce goods may be denied entirely, to avoid their unequal distribution [Russell]
25. Social Practice / D. Justice / 1. Basis of justice
Modern justice is seen as equality, apart from modest extra rewards for exceptional desert [Russell]