16 ideas
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
8851 | Coherentists say that regress problems are assuming 'linear' justification [Williams,M] |
8849 | Traditional foundationalism is radically internalist [Williams,M] |
8853 | Basic judgements are immune from error because they have no content [Williams,M] |
8855 | Sensory experience may be fixed, but it can still be misdescribed [Williams,M] |
8852 | In the context of scepticism, externalism does not seem to be an option [Williams,M] |
3546 | 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas] |
3547 | Epicureans achieve pleasure through character development [Annas] |
3543 | Cyrenaics pursue pleasure, but don't equate it with happiness [Annas] |
3541 | Ancient ethics uses attractive notions, not imperatives [Annas] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
3550 | Principles cover life as a whole, where rules just cover actions [Annas] |
3551 | Virtue theory tries to explain our duties in terms of our character [Annas] |
3552 | If excessively good actions are admirable but not required, then duty isn't basic [Annas] |
3542 | We should do good when necessary, not maximise it [Annas] |