13 ideas
| 4037 | Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver] |
| 20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
| 4027 | Properties are respects in which particular objects may be alike or differ [Mellor/Oliver] |
| 4029 | Nominalists ask why we should postulate properties at all [Mellor/Oliver] |
| 4483 | If abstract terms are sets of tropes, 'being a unicorn' and 'being a griffin' turn out identical [Loux] |
| 4481 | Austere nominalists insist that the realist's universals lack the requisite independent identifiability [Loux] |
| 4477 | Universals come in hierarchies of generality [Loux] |
| 4482 | Austere nominalism has to take a host of things (like being red, or human) as primitive [Loux] |
| 4478 | Nominalism needs to account for abstract singular terms like 'circularity'. [Loux] |
| 4480 | Times and places are identified by objects, so cannot be used in a theory of object-identity [Loux] |
| 4039 | Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver] |
| 3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
| 3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |