21 ideas
16123 | Whenever you perceive a community of things, you should also hunt out differences in the group [Plato] |
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
16125 | To reveal a nature, divide down, and strip away what it has in common with other things [Plato] |
16124 | No one wants to define 'weaving' just for the sake of weaving [Plato] |
16951 | It was realised that possible worlds covered all modal logics, if they had a structure [Dummett] |
16953 | Relative possibility one way may be impossible coming back, so it isn't symmetrical [Dummett] |
16952 | If something is only possible relative to another possibility, the possibility relation is not transitive [Dummett] |
16960 | If possibilitiy is relative, that might make accessibility non-transitive, and T the correct system [Dummett] |
16958 | In S4 the actual world has a special place [Dummett] |
16957 | Possible worlds aren't how the world might be, but how a world might be, given some possibility [Dummett] |
16959 | If possible worlds have no structure (S5) they are equal, and it is hard to deny them reality [Dummett] |
5961 | The soul gets its goodness from god, and its evil from previous existence. [Plato] |
283 | The question of whether or not to persuade comes before the science of persuasion [Plato] |
282 | Non-physical beauty can only be shown clearly by speech [Plato] |
16956 | To explain generosity in a person, you must understand a generous action [Dummett] |
281 | The arts produce good and beautiful things by preserving the mean [Plato] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
22559 | Democracy is the worst of good constitutions, but the best of bad constitutions [Plato, by Aristotle] |
16954 | Generalised talk of 'natural kinds' is unfortunate, as they vary too much [Dummett] |
279 | Only divine things can always stay the same, and bodies are not like that [Plato] |