57 ideas
| 20186 | Unlike knowledge, wisdom cannot be misused [Zagzebski] |
| 19694 | Wisdom is the property of a person, not of their cognitive state [Zagzebski, by Whitcomb] |
| 20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
| 20221 | Precision is only one of the virtues of a good definition [Zagzebski] |
| 20220 | Objection by counterexample is weak, because it only reveals inaccuracies in one theory [Zagzebski] |
| 2653 | If the parts of the universe are subject to the law of nature, the whole universe must also be subject to it [Cicero] |
| 20188 | Modern epistemology is too atomistic, and neglects understanding [Zagzebski] |
| 20223 | Epistemology is excessively atomic, by focusing on justification instead of understanding [Zagzebski] |
| 20217 | Truth is valuable, but someone knowing the truth is more valuable [Zagzebski] |
| 20191 | Some beliefs are fairly voluntary, and others are not at all so [Zagzebski] |
| 20222 | Knowledge either aims at a quantity of truths, or a quality of understanding of truths [Zagzebski] |
| 20225 | For internalists Gettier situations are where internally it is fine, but there is an external mishap [Zagzebski] |
| 20226 | Gettier problems are always possible if justification and truth are not closely linked [Zagzebski] |
| 20228 | We avoid the Gettier problem if the support for the belief entails its truth [Zagzebski] |
| 20227 | Gettier cases arise when good luck cancels out bad luck [Zagzebski] |
| 20194 | Intellectual virtues are forms of moral virtue [Zagzebski] |
| 20206 | Intellectual and moral prejudice are the same vice (and there are other examples) [Zagzebski] |
| 20208 | We can name at least thirteen intellectual vices [Zagzebski] |
| 20210 | A reliable process is no use without the virtues to make use of them [Zagzebski] |
| 20215 | A justified belief emulates the understanding and beliefs of an intellectually virtuous person [Zagzebski] |
| 20187 | Epistemic perfection for reliabilism is a truth-producing machine [Zagzebski] |
| 20218 | The self is known as much by its knowledge as by its action [Zagzebski] |
| 2628 | Why would mind mix with matter if it didn't need it? [Cicero] |
| 20205 | The feeling accompanying curiosity is neither pleasant nor painful [Zagzebski] |
| 20814 | Eloquence educates, exhorts, comforts, distracts and unites us, and raises us from savagery [Cicero] |
| 20202 | Motives involve desires, but also how the desires connect to our aims [Zagzebski] |
| 20216 | Modern moral theory concerns settling conflicts, rather than human fulfilment [Zagzebski] |
| 20193 | Moral luck means our praise and blame may exceed our control or awareness [Zagzebski] |
| 20199 | Nowadays we doubt the Greek view that the flourishing of individuals and communities are linked [Zagzebski] |
| 20207 | Every moral virtue requires a degree of intelligence [Zagzebski] |
| 20196 | Virtue theory is hopeless if there is no core of agreed universal virtues [Zagzebski] |
| 20200 | A virtue must always have a corresponding vice [Zagzebski] |
| 20201 | Eight marks distingush skills from virtues [Zagzebski, by PG] |
| 20203 | Virtues are deep acquired excellences of persons, which successfully attain desire ends [Zagzebski] |
| 20214 | Virtue theory can have lots of rules, as long as they are grounded in virtues and in facts [Zagzebski] |
| 3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
| 20213 | We need phronesis to coordinate our virtues [Zagzebski] |
| 20209 | For the virtue of honesty you must be careful with the truth, and not just speak truly [Zagzebski] |
| 20197 | The courage of an evil person is still a quality worth having [Zagzebski] |
| 3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
| 2640 | We have the death penalty, but still have thousands of robbers [Cicero] |
| 2652 | Some regard nature simply as an irrational force that imparts movement [Cicero] |
| 2645 | Why shouldn't the gods fear their own destruction? [Cicero] |
| 2627 | I wonder whether loss of reverence for the gods would mean the end of all virtue [Cicero] |
| 2651 | God doesn't obey the laws of nature; they are subject to the law of God [Cicero] |
| 2634 | It seems clear to me that we have an innate idea of the divine [Cicero] |
| 2636 | Many primitive people know nothing of the gods [Cicero] |
| 2647 | It is obvious from order that someone is in charge, as when we visit a gymnasium [Cicero] |
| 2650 | If a person cannot feel the power of God when looking at the stars, they are probably incapable of feeling [Cicero] |
| 2655 | If the barbarians of Britain saw a complex machine, they would be baffled, but would know it was designed [Cicero] |
| 2656 | Chance is no more likely to create the world than spilling lots of letters is likely to create a famous poem [Cicero] |
| 2657 | If everything with regular movement and order is divine, then recurrent illnesses must be divine [Cicero] |
| 2638 | Either the gods are identical, or one is more beautiful than another [Cicero] |
| 2635 | The gods are happy, so virtuous, so rational, so must have human shape [Cicero] |
| 2641 | Why believe in gods if you have never seen them? [Cicero] |
| 2659 | The lists of good men who have suffered and bad men who have prospered are endless [Cicero] |
| 2658 | The gods blame men for having vices, but they could have given us enough reason to avoid them [Cicero] |