Combining Texts

All the ideas for 'fragments/reports', 'On the Nature of the Universe' and 'Consciousness: matter becomes imagination'

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66 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
3. Truth / A. Truth Problems / 1. Truth
The concept of truth was originated by the senses [Lucretius]
8. Modes of Existence / D. Universals / 5. Universals as Concepts
Prior to language, concepts are universals created by self-mapping of brain activity [Edelman/Tononi]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
If the senses are deceptive, reason, which rests on them, is even worse [Lucretius]
The senses are much the best way to distinguish true from false [Lucretius]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
The only possible standard for settling doubts is the foundation of the senses [Lucretius]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Most supposed delusions of the senses are really misinterpretations by the mind [Lucretius]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Cultures have a common core of colour naming, based on three axes of colour pairs [Edelman/Tononi]
14. Science / C. Induction / 1. Induction
Even simple facts are hard to believe at first hearing [Lucretius]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
The mind is in the middle of the breast, because there we experience fear and joy [Lucretius]
The mind is a part of a man, just like a hand or an eye [Lucretius]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
The separate elements and capacities of a mind cannot be distinguished [Lucretius]
A conscious human being rapidly reunifies its mind after any damage to the brain [Edelman/Tononi]
15. Nature of Minds / A. Nature of Mind / 8. Brain
A conscious state endures for about 100 milliseconds, known as the 'specious present' [Edelman/Tononi]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Consciousness is a process (of neural interactions), not a location, thing, property, connectivity, or activity [Edelman/Tononi]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / c. Parts of consciousness
The three essentials of conscious experience are privateness, unity and informativeness [Edelman/Tononi]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
Consciousness can create new axioms, but computers can't do that [Edelman/Tononi]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Consciousness arises from high speed interactions between clusters of neurons [Edelman/Tononi]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Dreams and imagery show the brain can generate awareness and meaning without input [Edelman/Tononi]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Physicists see information as a measure of order, but for biologists it is symbolic exchange between animals [Edelman/Tononi]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
The sensation of red is a point in neural space created by dimensions of neuronal activity [Edelman/Tononi]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
The self is founded on bodily awareness centred in the brain stem [Edelman/Tononi]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
A sense of self begins either internally, or externally through language and society [Edelman/Tononi]
16. Persons / F. Free Will / 2. Sources of Free Will
The actions of the mind are not determinate and passive, because atoms can swerve [Lucretius]
16. Persons / F. Free Will / 5. Against Free Will
Brains can initiate free actions before the person is aware of their own decision [Edelman/Tononi]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
Only bodies can touch one another [Lucretius]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
The earth is and always has been an insentient being [Lucretius]
Particles may have sensation, but eggs turning into chicks suggests otherwise [Lucretius]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The mind moves limbs, wakes the body up, changes facial expressions, which involve touch [Lucretius]
Lions, foxes and deer have distinct characters because their minds share in their bodies [Lucretius]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
You needn't be made of laughing particles to laugh, so why not sensation from senseless seeds? [Lucretius]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Consciousness is a process, not a thing, as it maintains unity as its composition changes [Edelman/Tononi]
18. Thought / B. Mechanics of Thought / 3. Modularity of Mind
Brain complexity balances segregation and integration, like a good team of specialists [Edelman/Tononi]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Information-processing views of the brain assume the existence of 'information', and dubious brain codes [Edelman/Tononi]
18. Thought / C. Content / 6. Broad Content
Consciousness involves interaction with persons and the world, as well as brain functions [Edelman/Tononi]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
Concepts and generalisations result from brain 'global mapping' by 'reentry' [Edelman/Tononi, by Searle]
Concepts arise when the brain maps its own activities [Edelman/Tononi]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
One man's meat is another man's poison [Lucretius]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Our bodies weren't created to be used; on the contrary, their creation makes a use possible [Lucretius]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Systems that generate a sense of value are basic to the primitive brain [Edelman/Tononi]
22. Metaethics / B. Value / 2. Values / e. Death
The dead are no different from those who were never born [Lucretius]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Nature only wants two things: freedom from pain, and pleasure [Lucretius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Nature runs the universe by herself without the aid of gods [Lucretius]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
There can be no centre in infinity [Lucretius]
The universe must be limitless, since there could be nothing outside to limit it [Lucretius]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Everything is created and fed by nature from atoms, and they return to atoms in death [Lucretius]
If an object is infinitely subdivisible, it will be the same as the whole universe [Lucretius]
In downward motion, atoms occasionally swerve slightly for no reason [Lucretius]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
Nothing can break the binding laws of eternity [Lucretius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Atoms move themselves [Lucretius]
If there were no space there could be no movement, or even creation [Lucretius]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / d. Entropy
It is quicker to break things up than to assemble them [Lucretius]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
We can only sense time by means of movement, or its absence [Lucretius]
27. Natural Reality / E. Cosmology / 1. Cosmology
This earth is very unlikely to be the only one created [Lucretius]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
Nothing can be created by divine power out of nothing [Lucretius]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
If matter wasn't everlasting, everything would have disappeared by now [Lucretius]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
The universe can't have been created by gods, because it is too imperfect [Lucretius]
28. God / C. Attitudes to God / 3. Deism
Gods are tranquil and aloof, and have no need of or interest in us [Lucretius]
28. God / C. Attitudes to God / 5. Atheism
Why does Jupiter never hurl lightning from a blue sky? [Lucretius]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Spirit is mortal [Lucretius]
For a separated spirit to remain sentient it would need sense organs attached to it [Lucretius]
An immortal mind couldn't work harmoniously with a mortal body [Lucretius]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The mind is very small smooth particles, which evaporate at death [Lucretius]
If spirit is immortal and enters us at birth, why don't we remember a previous existence? [Lucretius]