16 ideas
| 9766 | Study vagueness first by its logic, then by its truth-conditions, and then its metaphysics [Fine,K] |
| 20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
| 9775 | Excluded Middle, and classical logic, may fail for vague predicates [Fine,K] |
| 9771 | Logic holding between indefinite sentences is the core of all language [Fine,K] |
| 17813 | Löwenheim-Skolem says any theory with a true interpretation has a model in the natural numbers [White,NP] |
| 17812 | Finite cardinalities don't need numbers as objects; numerical quantifiers will do [White,NP] |
| 9768 | Vagueness is semantic, a deficiency of meaning [Fine,K] |
| 9776 | A thing might be vaguely vague, giving us higher-order vagueness [Fine,K] |
| 9767 | A vague sentence is only true for all ways of making it completely precise [Fine,K] |
| 9770 | Logical connectives cease to be truth-functional if vagueness is treated with three values [Fine,K] |
| 9772 | Meaning is both actual (determining instances) and potential (possibility of greater precision) [Fine,K] |
| 9773 | With the super-truth approach, the classical connectives continue to work [Fine,K] |
| 9774 | Borderline cases must be under our control, as capable of greater precision [Fine,K] |
| 9769 | Vagueness can be in predicates, names or quantifiers [Fine,K] |
| 3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
| 3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |