Combining Texts

All the ideas for 'fragments/reports', 'Truth is not the Primary Epistemic Goal' and 'Putnam's Paradox'

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12 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
5. Theory of Logic / J. Model Theory in Logic / 2. Isomorphisms
A consistent theory just needs one model; isomorphic versions will do too, and large domains provide those [Lewis]
7. Existence / D. Theories of Reality / 4. Anti-realism
Anti-realists see the world as imaginary, or lacking joints, or beyond reference, or beyond truth [Lewis]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
A gerrymandered mereological sum can be a mess, but still have natural joints [Lewis]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Epistemology does not just concern knowledge; all aspects of cognitive activity are involved [Kvanvig]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
Making sense of things, or finding a good theory, are non-truth-related cognitive successes [Kvanvig]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / c. Defeasibility
The 'defeasibility' approach says true justified belief is knowledge if no undermining facts could be known [Kvanvig]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
Reliabilism cannot assess the justification for propositions we don't believe [Kvanvig]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Causal theories of reference make errors in reference easy [Lewis]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
Descriptive theories remain part of the theory of reference (with seven mild modifications) [Lewis]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]