Combining Texts

All the ideas for 'fragments/reports', 'Jerry A. Fodor on himself' and 'Freedom of the Will and concept of a person'

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17 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
12. Knowledge Sources / D. Empiricism / 2. Associationism
Associations are held to connect Ideas together in the way the world is connected together [Fodor]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Intentional science needs objects with semantic and causal properties, and which obey laws [Fodor]
Intentional states and processes may be causal relations among mental symbols [Fodor]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Persons are distinguished by a capacity for second-order desires [Frankfurt]
A person essentially has second-order volitions, and not just second-order desires [Frankfurt]
16. Persons / F. Free Will / 1. Nature of Free Will
Free will is the capacity to choose what sort of will you have [Frankfurt]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Most psychological properties seem to be multiply realisable [Fodor]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Folk psychology explains behaviour by reference to intentional states like belief and desire [Fodor]
18. Thought / C. Content / 6. Broad Content
How could the extrinsic properties of thoughts supervene on their intrinsic properties? [Fodor]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will is the effective desire which actually leads to an action [Frankfurt]
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
A 'wanton' is not a person, because they lack second-order volitions [Frankfurt]
A person may be morally responsible without free will [Frankfurt]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims
Laws are true generalisations which support counterfactuals and are confirmed by instances [Fodor]