22 ideas
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
16477 | Asserting not-p is saying p is false [Russell] |
16484 | There are four experiences that lead us to talk of 'some' things [Russell] |
16486 | The physical world doesn't need logic, but the mental world does [Russell] |
2947 | Questions wouldn't lead anywhere without the law of excluded middle [Russell] |
16479 | 'Or' expresses hesitation, in a dog at a crossroads, or birds risking grabbing crumbs [Russell] |
16480 | A disjunction expresses indecision [Russell] |
16483 | Disjunction may also arise in practice if there is imperfect memory. [Russell] |
16481 | 'Or' expresses a mental state, not something about the world [Russell] |
16487 | Maybe the 'or' used to describe mental states is not the 'or' of logic [Russell] |
16475 | A 'heterological' predicate can't be predicated of itself; so is 'heterological' heterological? Yes=no! [Russell] |
9295 | Not only substances have attributes; events, actions, states and qualities can have them [Teichmann] |
16482 | All our knowledge (if verbal) is general, because all sentences contain general words [Russell] |
4758 | Naïve realism leads to physics, but physics then shows that naïve realism is false [Russell] |
16476 | For simple words, a single experience can show that they are true [Russell] |
16485 | Perception can't prove universal generalisations, so abandon them, or abandon empiricism? [Russell] |
9293 | Body-spirit interaction ought to result in losses and increases of energy in the material world [Teichmann] |
16478 | A mother cat is paralysed if equidistant between two needy kittens [Russell] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
9294 | No individuating marks distinguish between Souls [Teichmann] |
9292 | The Soul has no particular capacity (in the way thinking belongs to the mind) [Teichmann] |